Shame on You: An Analysis of Modern Shame Punishment as an Alternative to Incarceration

A. Book
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引用次数: 7

Abstract

Cursed is the ground because of you; In toil you shall eat of it All the days of your life.... Then the Lord God said, "Behold, the man has become like one of Us, knowing good and evil; and now, lest he stretch out his hand, and take also from the tree of life, and eat, and live forever"--therefore the Lord God sent him out from the garden of Eden, to cultivate the ground from which he was taken.(1) Daniel Alvin stood before Georgia State Court Judge Leon M. Braun, Jr., to receive his sentence after being convicted of eight counts of theft.(2) Alvin, husband to a pregnant wife and father of disabled eight-year-old twins, convinced eight victims to hand over money for Atlanta Hawks basketball tickets and a charter bus ride to the game.(3) The tickets and the bus ride never materialized.(4) The police did, however, and charged Alvin with theft by taking.(5) Judge Braun decided to offer Alvin a choice: he could spend six months behind bars, or he could spend five weekends in jail and walk around the Fulton County Courthouse for a total of thirty hours wearing a sign that read "I AM A CONVICTED THIEF."(6) Alvin chose the second option and dutifully carried his sign around the courthouse to the honks and cries of passersby.(7) Although the sentence caused Alvin significant embarrassment in his community, he spent minimal time in jail, and his family stayed together.(8) Judge Braun's decision to offer Alvin an alternative to incarceration represents a growing trend among sentencing judges.(9) Frustrated with the ineffectiveness of traditional forms of punishment, judges are imposing sentences of shame upon convicted criminals more frequently.(10) Ranging from the mundane to the Byzantine, such sentences are not without controversy. Professor Dan Kahan, a supporter of shame punishment, believes that "[s]haming is a potentially cost-effective, politically popular method of punishment" that will enjoy future success because people "want[] more from criminal punishment. They want a message. They want moral condemnation of the offender."(11) On the other side of the debate, Mark Kappelhoff of the American Civil Liberties Union criticizes shame punishment as "[g]ratuitous humiliation of the individual [that] serves no societal purpose at all."(12) Mr. Kappelhoff adds that "there's been no research to suggest [that] it's been effective in reducing crime."(13) While the issues are far from settled, there is no doubt that shame is receiving national attention.(14) This Note discusses and analyzes the modern reemergence of shame punishment as an alternative to traditional sentencing practices and explores appellate court treatment of shaming cases. This Note suggests that judges who incorporate shame into their judicial arsenal as a form of probation, rather than punishment, do so erroneously. Consequently, when offenders appeal these shame-probation conditions, appellate courts subject them to a standard of judicial discretion rather than a more appropriate and more deferential standard of "cruel and unusual punishment" under the Eighth Amendment.(15) Application of the judicial discretion standard leads appellate courts to find that imposition of shame-probation violates the fundamental goal of probation--rehabilitation of the offender.(16) The appellate court then reverses the lower court's shame-probation sentence, and the offender either enters the traditional probation system or must serve a jail sentence. Alternatively, judges could impose shame as a punishment, but many state sentencing guidelines do not provide them with the latitude necessary to justify such sentences.(17) This Note argues that if shaming is to succeed, legislatures must alter the statutory limits of punishment to include a shaming option. The secondary purpose of this Note is to evaluate the efficacy of shaming as a form of punishment. Virtually no empirical data exists detailing the effectiveness of shaming in deterring crime and reducing recidivism rates; however, ample data suggests that current forms of sentencing are ineffective in punishing and/or rehabilitating criminals. …
你的耻辱:现代耻辱惩罚替代监禁的分析
大地因你的缘故受咒诅;你一生一世必因劳碌而得吃....创1主耶和华说、那人已经与我们相似、能知道善恶。现在恐怕他伸手,从生命之树,和吃,永生”——因此,耶和华神便打发他出伊甸园,培养他的地面。(1)丹尼尔·阿尔文站在乔治亚州立法院法官利昂·m·布劳恩,接受他的刑期后被判有罪的八项偷窃。(2)阿尔文,残疾的丈夫怀孕的妻子和父亲八岁的双胞胎,(3)票和乘车去看比赛的钱都没有兑现。(4)然而,警察做到了,并指控阿尔文偷窃。(5)布劳恩法官决定给阿尔文一个选择:他可以在监狱里度过六个月,或者在监狱里度过五个周末,并在富尔顿县法院周围走了30个小时,上面写着“我是一个被定罪的小偷”。(6)阿尔文选择了第二种选择,他忠实地在法院周围带着他的牌子,听着路人的鸣叫声。(7)尽管判决使阿尔文在他的社区中感到非常尴尬,但他在监狱里呆的时间很短。(8)布劳恩法官给阿尔文提供了一种替代监禁的选择,这代表了量刑法官中一种日益增长的趋势。(9)由于对传统惩罚方式的无效感到沮丧,法官们更频繁地对被定罪的罪犯判处羞辱性的判决。(10)从普通的到拜占庭式的,这样的判决并非没有争议。Dan Kahan教授是羞耻感惩罚的支持者,他认为“惩罚是一种具有潜在成本效益的、政治上受欢迎的惩罚方法”,它将在未来取得成功,因为人们“希望从刑事惩罚中得到更多”。他们想要一个信息。(11)在辩论的另一边,美国公民自由联盟的马克·卡佩尔霍夫批评羞耻感惩罚是“对个人的无端羞辱,根本没有任何社会目的。”(12)卡佩尔霍夫先生补充说,“没有研究表明羞耻感惩罚在减少犯罪方面有效。”毫无疑问,羞辱正在受到全国的关注。(14)本说明讨论和分析了现代重新出现的羞辱惩罚,作为传统量刑做法的替代方案,并探讨了上诉法院对羞辱案件的处理。本说明表明,把羞辱作为缓刑而不是惩罚的一种形式纳入其司法武器库的法官是错误的。因此,当罪犯对这些耻辱缓刑条件提出上诉时,上诉法院将他们置于司法自由裁量权的标准之下,而不是第八修正案规定的更适当和更尊重的“残酷和不寻常的惩罚”标准之下。(15)司法自由裁量权标准的适用导致上诉法院发现,实施耻辱缓刑违反了缓刑的基本目标——罪犯的改造。(16)上诉法院随后推翻了下级法院的耻辱缓刑判决。罪犯要么进入传统的缓刑制度,要么必须服刑。另外,法官可以将羞辱作为一种惩罚,但许多州的量刑指南并没有为他们提供必要的自由来证明这种判决是合理的。(17)本说明认为,如果羞辱要成功,立法机关必须改变法定的惩罚限制,以包括羞辱选项。本说明的第二个目的是评估羞辱作为一种惩罚形式的效力。几乎没有经验数据详细说明羞辱在威慑犯罪和降低累犯率方面的有效性;然而,大量数据表明,目前的量刑形式在惩罚和(或)改造罪犯方面是无效的。…
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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