Emotional Development and the Growth of Moral Self-Awareness

Ross A. Thompson
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Abstract

Traditional moral development theories ascribe a significant role for emotion in moral development. Fear and anxiety over anticipated punishment are precursors to the internalization of moral values, for example, resulting in guilt or shame when children violate these internalized rules. This chapter argues that other emotions are also significant. These include (1) indignation or displeasure when young children observe harm to another; (2) empathic responding to another’s distress, contributing to guilt if the child is aware of culpability for that distress; (3) (empathic) happiness from sharing with another, together with the anticipation of positive affect in both benefactor and recipient from sharing; and (4) moral pride derived from self-initiated prosocial acts. Multiple emotions thus contribute to the development of moral self-awareness in young children, supporting the broader view that early morality is not just a punishment-based system of sanctions and rewards but also derives from young children’s sensitivity to human needs and feelings and their own emotional response to these conditions.
情感发展与道德自我意识的成长
传统的道德发展理论认为情感在道德发展中起着重要作用。对预期惩罚的恐惧和焦虑是道德价值观内化的先兆,例如,当儿童违反这些内化规则时,会导致内疚或羞耻。本章认为其他情绪也很重要。这些包括(1)当幼儿看到他人受到伤害时的愤慨或不悦;(2)对他人的痛苦做出共情反应,如果孩子意识到这种痛苦的罪责,就会产生罪恶感;(3)共情性分享带来的幸福感,以及分享对施助者和受助者的积极影响的预期;(4)自发的亲社会行为所产生的道德自豪感。因此,多种情感有助于幼儿道德自我意识的发展,支持了更广泛的观点,即早期道德不仅仅是基于惩罚的制裁和奖励系统,而且还源于幼儿对人类需求和感受的敏感性以及他们对这些条件的情感反应。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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