Osservazioni sull’espressione χύσις τῆς κακίας e sulle sue varianti in Origene

Gianluca Piscini
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Abstract

Abstract In this paper I study the expression χύσις τῆς κακίας, frequently used by Origen of Alexandria. The identification of its variants in Origen gives some criteria to identify its occurrences in pre-origenian literature. Three possible sources are examined: the pagan literature, the Scripture and Philo of Alexandria; the latter is most likely the model for Origen. Before studying the use of χύσις τῆς κακίας and its variants in Origen, I discuss the frequency of these expressions in his works. Curiously enough, Origen uses them far more often in the Against Celsus than in his other works. The most likely explanation is that the topics discussed in the apology led him to have recourse to these expressions. A survey of the multiple meanings of χύσις τῆς κακίας and its variants in all his works but the Against Celsus, then in the latter, confirms this hypothesis. Finally, I stress the originality of Origen. Although he probably found χύσις τῆς κακίας and its variants in Philo, Origen uses them in a different way: to demonstrate the necessity and the significance of Christ’s actions. An addendum presents some possible traces of χύσις τῆς κακίας and its variants in the Latin translations of Origen’s works.
χ评论词ύσιςτῆςκακίας及其变体在origen
本文研究了亚历山大的奥利金经常使用的表达χ σις τ τ ς κακ末梢ας。其变体在奥利金的鉴定提供了一些标准,以确定其出现在前奥利金文学。考察了三种可能的来源:异教文献,圣经和亚历山大的菲罗;后者最有可能是奥利金的模式。在研究χ σις τ τ ς κακ ας及其变体在Origen中的使用之前,我先讨论一下这些表达在他作品中的使用频率。奇怪的是,奥利金在《反对塞尔苏斯》中使用它们的次数远多于他的其他作品。最可能的解释是,道歉中讨论的话题导致他求助于这些表达。一项对χ - σ - ις τ ο ς κακ α ας及其变体在他所有作品中的多重含义的调查证实了这一假设,但在后者中,反对塞尔苏斯。最后,我强调奥利金的原创性。虽然俄利金很可能在《菲罗》中发现了χ σις τ τ ς κακ ας及其变体,但他却以不同的方式使用它们:证明基督行为的必要性和重要性。一份附录显示了奥利金作品的拉丁文译本中可能存在的χ σις τ τ ς κακ ας及其变体的痕迹。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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