George Eliot’s Anachronistic Literacies

Mary L. Mullen
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Abstract

This chapter focuses on narrative metalepsis in the novels of George Eliot, the most central figure in studies of Victorian realism and often the standard through which Irish novelists are deemed not realist enough. But William Carleton’s and Charles Kickham’s ethnographic realism allows us to understand Eliot’s provincial realism in a new way: as divided rather than integrative. In novels that encourage institutional consolidation, Eliot uses narrative metalepsis to question modern institutionalism’s drive toward futurity. Adam Bede (1859) and The Mill on the Floss (1860) produce a form of anachronistic literacy—a mode of reading and remembering that collapses historical distance as it celebrates the immediacy of the past—to question women’s fraught relationship to modern institutionalism. Eliot’s embrace of anachronism is surprising because her novels seem to produce a form of historicism grounded in path-dependency: in her novels, past choices tend to constrain present decisions. But, in novels that otherwise confirm the existing path, Eliot’s anachronistic literacy creates radical ruptures that mobilise anachronisms to imagine otherwise.
乔治·艾略特是维多利亚时代现实主义研究中最重要的人物,也是爱尔兰小说家被认为不够现实主义的标准。但威廉·卡尔顿和查尔斯·基克汉姆的民族志现实主义让我们以一种新的方式理解艾略特的乡土现实主义:分裂而非整合。在鼓励制度巩固的小说中,艾略特用叙事的元主义来质疑现代制度主义对未来的驱动。亚当·比德(1859)和弗洛斯河上的磨坊(1860)产生了一种时代错误的读写能力——一种阅读和记忆的模式,它打破了历史的距离,因为它庆祝过去的即时性——质疑女性与现代制度主义的令人担忧的关系。艾略特对时代错误的拥抱令人惊讶,因为她的小说似乎产生了一种基于路径依赖的历史主义:在她的小说中,过去的选择往往会限制现在的决定。但是,在那些肯定了现有道路的小说中,艾略特的不合时宜的文学创造了激进的断裂,动员不合时宜的人去想象另一种情况。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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