Décalage Permanent

J. Armstrong
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Abstract

This chapter turns to Jean-Philippe Toussaint’s Fuir [Running Away] (Prix Médicis, 2005), which takes place in the overcrowded and fever-pitched territories of industrial hubs of Shanghai and Beijing of the 2000s. There, even Toussaint’s perennially laconic narrator finds himself caught up in the frenzy and panic of the compressed space-time of impending catastrophe that prevails. Toussaint’s narrator, like a postmodern Angel of (the end of) History, following the example of his muse Marie, discovers in an epiphany that ‘adequation’ with a world cast into the accelerated flight of globalization is not harmonious like its cartographic or commercial representations, but, rather, chaotic, always already beyond itself; true adequation with such a world turns out to be, paradoxically, a permanent state of décalage. This chapter reads Fuir in light of Bruno Latour’s reading of Walter Benjamin’s concept of the Angel of History. Moreover, it demonstrates the importance and after-effects of Toussaint’s narrator’s epiphany in Fuir for the subsequent novels in the Marie Madeleine Marguerite de Montalte (MMMM) tetralogy.
本章转向让-菲利普·杜桑(Jean-Philippe Toussaint)的《逃亡》(Fuir [Running Away], 2005),故事发生在2000年代上海和北京等工业中心拥挤而狂热的地区。在那里,即使是杜桑的叙述者也发现自己陷入了即将到来的灾难的压缩时空的疯狂和恐慌中。杜桑的叙述者,像一个后现代的(终结)历史的天使,跟随他的缪斯玛丽的榜样,在顿悟中发现,与一个被投入全球化加速飞行的世界的“适当”并不像它的地图或商业表现那样和谐,而是混乱的,总是已经超越了自己;矛盾的是,真正适应这样一个世界,结果是一种永久的沮丧状态。本章根据布鲁诺·拉图尔对瓦尔特·本雅明“历史天使”概念的解读来解读富尔。此外,本文还论证了杜桑在《富尔》中叙述者的顿悟对《玛丽·玛德琳·玛格丽特·蒙塔尔特》(MMMM)四部曲后续小说的重要性和影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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