Faces places: Countermapping art, subalternities and counterpublics

Maria Simeona Martinez, Joseph Palis
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Abstract

This article is a critical reflection on our forays in the curatorial practice and exposition in March 2018 for a map art exhibit called Faces Places: Mapping Embodiments held at the University of the Philippines campus in Diliman. The exhibit was an exposition of different and alternative forms of mapping through the works of three Filipino artists: Mideo Cruz, Cian Dayrit and Mark Salvatus. We analysed their interventions in making visible the progressive geographies inherent in the everyday lifeworlds of Filipinos. Drawing from Nancy Fraser’s subaltern counterpublics, we argue that their artistic outputs are forms of counter-mapping vignettes that allow the possibility to illuminate the voices and habitus of the sifted and the excluded as new cartographical interventions intended for critical reflection and pedagogy. The art maps and countermaps of the artists evoked different responses that broadened and expanded understanding beyond what maps are, which allowed us to further interrogate the power structures that define world order through time. The production of new knowledges was derived not only from analysing the textual and symbolic aspects of the artistic countermaps but also with the processual aspect of art-making as emancipatory politics.
面对场所:反映射艺术、次选择和反公众
这篇文章是我们对2018年3月在菲律宾大学迪利曼校区举办的名为“Faces Places: Mapping emboments”的地图艺术展览的策展实践和展览的批判性反思。该展览通过三位菲律宾艺术家:Mideo Cruz、ian Dayrit和Mark Salvatus的作品,展示了不同和替代形式的地图绘制。我们分析了他们的干预措施,使菲律宾人日常生活世界中固有的进步地理可见。从南希·弗雷泽(Nancy Fraser)的下层反公众作品中,我们认为他们的艺术产出是反映射的小插图形式,可以照亮被筛选者和被排除者的声音和习惯,作为新的制图干预措施,旨在进行批判性反思和教育学。艺术家的艺术地图和反地图引发了不同的反应,拓宽和扩展了对地图之外的理解,这使我们能够进一步质疑定义世界秩序的权力结构。新知识的产生不仅来源于对艺术反映射的文本和符号方面的分析,而且来源于作为解放政治的艺术创作的过程方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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