Konsep Umum Rahmat Terhadap Alam Sekitar Menurut Perspektif Pentafsiran Al-Ra’yi

Muhammad Yusry Affandy Md Isa
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Abstract

One of the fundamental principles of Islamic legislation is mercy pertaining to the environment as contained in al-Qur’an al-Karim. In this paper, the concept of mercy to the environment is derived from two exegetes’ discourses that are Rashid Rida (d. 1935CE) and Sayyid Qutb (d. 1966). The objective of this paper is to expose the views of these two prominent figures which focus on environmental texts. The interpretations based upon al-ra’yi (rational) approach will lead to increase the understanding of current needs as well as the emphasis of auxiliary sciences in environmental conservation issues. The study is significance in determining the concept of mercy according to exegetes from outside of al-ma’thur (interpretation based on tradition or text) framework. Critically, the pursuit of environmental preservation is accomplished through the appreciation of rational exegetes’ approaches. In analyzing data, this study employs the deductive method and descriptive methods in applying the concept of environmental mercy from Rashid Rida’s Tafsir al-Manar and Sayyid Qutb’s Fi Zilal al-Qur’an. Through the Quranic verses of environmental preservation, this study demonstrates that the notion of environmental preservation is emphasized by Rashid Reda and Sayyid Qutb with the obligation of all parties to execute. Although the period and background of exegetes are different, the similarity of their global interpretations suggest more mechanism are made for the environmental awareness. The most important conclusion is the concept of mercy contained in the Quranic verses can be interpreted and appreciated with the struggle of the environmental movement. This understanding of al-ra’yi interpretation give insight into Muslim scholars’ exposition and demonstrate that their intellectual capacity is far-reaching and develops a conclusive concept for universal humanity.
对自然的普遍理解是基于Al-Ra - yi的视角
伊斯兰立法的基本原则之一是《古兰经》中所载的对环境的仁慈。在本文中,怜悯环境的概念来源于两位注释家的话语,他们是拉希德·里达(公元1935年)和赛义德·库特布(1966年)。本文的目的是揭露这两位杰出人物的观点,他们专注于环境文本。基于al-ra 'yi(理性)方法的解释将导致增加对当前需求的理解,并强调环境保护问题中的辅助科学。这一研究对于根据传统或文本解释框架之外的释经来确定慈悲的概念具有重要意义。至关重要的是,对环境保护的追求是通过对理性注释者方法的欣赏来完成的。在数据分析方面,本研究运用了演绎法和描述法,应用了Rashid Rida的《Tafsir al-Manar》和Sayyid Qutb的《Fi Zilal al- quan》中的环境仁慈概念。通过古兰经中有关环境保护的经文,本研究表明Rashid Reda和Sayyid Qutb强调环境保护的概念,并强调各方都有义务执行。尽管释经者的时代和背景不同,但其全球释经的相似性表明环境意识的形成有更多的机制。最重要的结论是,古兰经经文中所包含的仁慈概念可以用环境运动的斗争来解释和理解。这种对al-ra ' yi解释的理解,让我们深入了解穆斯林学者的论述,并证明他们的智力能力是深远的,并为普遍人性发展了一个结论性的概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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