Structural-grammatical and semantic features of the functioning of indirect speech in orthodox prayers

N. Torchynska, M. Torchynskyi
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Abstract

Linguistic features of different confessional style genres have always aroused the scientists’ interest. One of the most common genres in the confessional style is the prayer, which has a communicative-pragmatic orientation formed due to its structure and several language devices, including elements of indirect speech, introduced into the prayer discourse. The relevance of the topic of the article resulted from the prayer interpretation as a representant of the endophase (internal) speech of the religious, which has a monological-dialogical structure and mostly is expressed through imperative constructions. The object of the article is 458 Orthodox prayers (9.1 pages). The purpose of the article is to substantiate the basis for interpreting prayers as examples of indirect speech and to characterize the constructions that represent direct, indirect, and free direct speech of the recipient, which are directed to higher forces. The purpose implies the realization of implementing a set of tasks: 1) to define the prayer as an indirect speech representant; 2) to analyze the types of sentences with indirect speech, detected in the prayer discourse; 3) to characterize the introductory elements, which illustrate indirect speech in prayers. The analysis of Orthodox prayers confirmed the hypothesis about qualification its as examples of indirect speech, since in such structure imperative, interrogative and exclamation sentences are actively functioning. They often include direct (55 fixations), indirect (128) and free direct (177) speech, and especially a significant number of vocal constructions. In the author’s words or parts of complex sentences related to them verbs of speech predominate (благати, вигукнути, відповісти, говорити, казати, обіцяти, промовляти, просити, співати etc.), thinking and cognition (бажати, думати, забути, знати, зрозуміти, пам’ятати), perception (вислухати, чути) and especially those related to the religious sphere (благословляти, вірувати, молити, присягати, сповідувати). The study of thedevices of transmitting indirect speech in other sub-styles of confessional style deserves attention in the future. It will allow to form a holistic picture of the reproductive features of our language. Keywords: confessional style, genre, prayer, indirect speech, direct speech, free direct speech, imperative, exclamatory, interrogative sentences.
正统祈祷语中间接引语功能的结构语法和语义特征
不同自白文体类型的语言特征一直引起科学家们的兴趣。忏悔文体中最常见的体裁之一是祈祷语,祈祷语由于其结构和在祈祷语篇中引入的间接引语等多种语言手段而形成了交际语用取向。文章主题的相关性源于祈祷解释作为宗教内言(内部)言语的代表,具有独白对话结构,主要通过祈使句结构表达。这篇文章的对象是458篇东正教祈祷文(9.1页)。这篇文章的目的是证实将祈祷作为间接引语的例子的基础,并描述代表接受者的直接、间接和自由直接引语的结构,这些结构指向更高的力量。目的意味着实现一系列任务:1)将祈祷者定义为间接言语代表;2)分析祈祷语篇中间接引语的句子类型;3)描述祷文中间接引语的介绍成分。对东正教祈祷文的分析证实了间接引语中限定句的假设,因为祈使句、疑问句和感叹句在这种结构中发挥了积极的作用。它们通常包括直接言语(55个注视点),间接言语(128个)和自由直接言语(177个),尤其是大量的声乐结构。作者的文字或地区复杂的句子相关的言论动词占优势(благати,вигукнути,відповісти,говорити,казати,обіцяти,промовляти,просити,співати等等),思维和认知(бажати,думати,забути,знати,зрозуміти,пам”ятати),感知(вислухати,чути),特别是那些与宗教领域(благословляти,вірувати,молити,присягати,сповідувати)。在自白文体的其他子文体中,间接引语的传递手段值得今后的研究。它将使我们对语言的繁殖特征形成一个整体的图景。关键词:忏悔文体,体裁,祈祷,间接引语,直接引语,自由直接引语,祈使句,感叹句,疑问句。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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