{"title":"“Machine Age Humanitarianism”: American Humanitarianism in Early-20th Century Syria and Lebanon","authors":"I. Ouahes","doi":"10.1163/9789004434530_010","DOIUrl":null,"url":null,"abstract":"Historians of humanitarianism have increasingly scrutinized its social and political perspectives in the hope of defining a unitary field of study. One trend has sought to emphasize the pre-existing contexts prior to the formalization of humanitarian activity.1 Other accounts, such as Michael Barnett’s, suggest that humanitarianism as a concept should be considered separately from traditional charity since it is a particularly modern, Western phenomenon that emerged from Enlightenment ethics (transcendentalism and universalism).2 In the Middle Eastern context, Ottoman-era massacres have generated the most attention.3 Historians of theMiddle East have nevertheless also sought to emphasize the well-established Islamic charitable experience. Islamic awqāf (mortmain perpetuities) have been an intrinsic part of the region’s humanitarian activity.4 These Islamic financial instruments provided for a range of charitable activities, even for the protection of birds as was the case in a Fezzan waqf.","PeriodicalId":423873,"journal":{"name":"Christian Missions and Humanitarianism in The Middle East, 1850-1950","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Christian Missions and Humanitarianism in The Middle East, 1850-1950","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/9789004434530_010","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Historians of humanitarianism have increasingly scrutinized its social and political perspectives in the hope of defining a unitary field of study. One trend has sought to emphasize the pre-existing contexts prior to the formalization of humanitarian activity.1 Other accounts, such as Michael Barnett’s, suggest that humanitarianism as a concept should be considered separately from traditional charity since it is a particularly modern, Western phenomenon that emerged from Enlightenment ethics (transcendentalism and universalism).2 In the Middle Eastern context, Ottoman-era massacres have generated the most attention.3 Historians of theMiddle East have nevertheless also sought to emphasize the well-established Islamic charitable experience. Islamic awqāf (mortmain perpetuities) have been an intrinsic part of the region’s humanitarian activity.4 These Islamic financial instruments provided for a range of charitable activities, even for the protection of birds as was the case in a Fezzan waqf.