Subversive stitches: Needlework as activism in Australian feminist art of the 1970s

E. Emery
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Abstract

The 1970s saw a flourishing of interest in needlework as an activist material within feminist visual arts practice. Ridiculed and undervalued within the discourse of male-centred visual arts, needlework was reimagined for its limitless possibilities by feminist artists, ushering in an era of experimentation with formerly neglected materials. For feminist artists, needlework signified the despised domestic feminine, while simultaneously representing women’s resistance to and subversion of male dominance. Needlework was a reminder of women’s oppression under patriarchy but, concurrently, needlework carried with it its own culture, specific to women’s her-story. In an era when women’s liberation critiqued the domestic as oppressive to women’s lives, feminist artists working with needlework saw a radical possibility in bringing attention to the domestic as not simply a site of oppression, but of creativity. This chapter discusses the emergence of feminist needlework in the 1970s and its relationship to the burgeoning politics of second-wave feminism, using the Sydneybased Women’s Domestic Needlework Group (1976–80) as a case study. Particular attention is given to artwork produced by feminist artist
颠覆性的针脚:20世纪70年代澳大利亚女权主义艺术中的针线活
20世纪70年代,在女权主义视觉艺术实践中,人们对针线活的兴趣日益浓厚。在以男性为中心的视觉艺术的话语中,针线活被嘲笑和低估,女权主义艺术家重新想象了它的无限可能性,开创了一个用以前被忽视的材料进行实验的时代。对于女权主义艺术家来说,针线活象征着被鄙视的家庭女性,同时也代表着女性对男性统治的反抗和颠覆。针线活提醒着女性在父权制下的压迫,但同时,针线活也承载着自己的文化,具体到女性的故事。在一个妇女解放运动批评家庭是对妇女生活的压迫的时代,从事针线活的女权主义艺术家看到了一种激进的可能性,即让人们注意到家庭不仅仅是一个压迫的场所,而是一个创造的场所。本章以悉尼妇女家庭针线活组织(1976-80)为例,讨论了20世纪70年代女权主义针线活的出现及其与第二波女权主义政治的关系。特别关注女权主义艺术家的艺术作品
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