Calligraphy, Aesthetics, and Character in The Tale of Genji

T. Sakomura
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Abstract

Until the late nineteenth century, when the Western, or Renaissance, conception of art—painting, sculpture, and architecture—was introduced to Japan, calligraphy reigned supreme as cultural practice and artifact. Calligraphy, alongside poetry and music, was fundamental to a proper education at the imperial court, the setting of The Tale of Genji. Marks produced with a pliable brush and ink function practically as records of thought and intent but also perform aesthetically. Genji includes hundreds of mentions of calligraphy, demonstrating its centrality in interactions between characters. From Genji, we learn how calligraphy revealed a sense of self and of others, how calligraphy was an object of aesthetic and moral judgment, and what role it served in intersubjective relations.
《源氏物语》中的书法、美学与人物
直到19世纪晚期,西方文艺复兴时期的艺术概念——绘画、雕塑和建筑——传入日本,书法才作为文化实践和人工制品占据了至高无上的地位。书法,与诗歌和音乐一样,是宫廷正常教育的基础,《源氏物语》的背景也是如此。用柔软的毛笔和墨水制作的标记实际上是思想和意图的记录,但也具有美学意义。《源氏物语》中有数百处提到书法,显示了书法在文字互动中的中心地位。从源氏物语中,我们了解到书法如何揭示自我和他人的意识,书法如何成为审美和道德判断的对象,以及它在主体间关系中所起的作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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