“We can’t go to them, but now they are here”: Ideologies of religion and culture in evangelical ESL classrooms

Ruth P. Hughes
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Abstract

The history of colonialism, missionary work, and White supremacy is omnipresent in ESL. This study observed ESL instructors at two evangelical Christian ESL programs in South Carolina and investigated locally circulating ideologies of language, race, religion, and gender. The programs, Omega and Pinewood, aimed to share Christianity but used opposing strategies. Omega obfuscated evangelism by conflating Christianity with American culture and focused on assimilating students into English-centric, White evangelical culture. Pinewood accommodated students’ cultural norms, sharing both Christianity and students’ religion. Results of this study are important for understanding how institutional practices correlate with negative outcomes students may experience.
“我们不能去他们那里,但现在他们在这里”:福音派ESL课堂上的宗教和文化意识形态
殖民主义、传教工作和白人至上主义的历史在ESL中无处不在。本研究观察了南卡罗来纳州两个福音派基督教ESL课程的ESL教师,并调查了当地流行的语言、种族、宗教和性别意识形态。欧米茄(Omega)和松林(Pinewood)这两个项目旨在分享基督教,但采用了相反的策略。欧米茄混淆了基督教和美国文化,并专注于将学生融入以英语为中心的白人福音文化。松林容纳了学生的文化规范,分享基督教和学生的宗教信仰。本研究的结果对于理解机构实践如何与学生可能经历的负面结果相关具有重要意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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