From Cussita to Bears Ears

Charles R. Cobb
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Abstract

This chapter explores Native American experiential views of the landscape. Two categories of culturally important ways of constructing landscape histories are put forth: first, persistent places, as regularly visited locations; and second, portable places, as ways of moving important elements of the built environment. Persistent places are locations on the landscape that embody long-term and variable histories of residence, visitation, commemoration, and memory. On the other hand, portable places have witnessed so many groups pushed or pulled out of their territories and often buffeted across the Southeast without much respite that many traditional aspects of the landscape may have been lost—if not from memory, at least from routine encounters. Lacking the familiar touchstones found in a stable topographic setting, portable places become entities that, regardless of place, manifest the essence of a people. The chapter closes with a discussion of the practical and ideological importance of different modes of travel.
从Cussita到Bears Ears
这一章探讨了印第安人对风景的体验观点。本文提出了两类在文化上具有重要意义的构建景观历史的方法:第一,作为经常访问的地点的持久地点;第二,可移动的地方,作为移动建筑环境重要元素的方式。持久的地方是景观中体现长期和可变的居住、访问、纪念和记忆历史的地点。另一方面,可移动的地方见证了如此多的群体被赶出他们的领土,并且经常在东南部受到冲击,没有多少休息,以至于许多传统的景观可能已经消失了——如果不是从记忆中消失,至少是从日常遭遇中消失。缺乏在稳定的地形环境中发现的熟悉的试金石,可移动的地方成为实体,无论在哪里,都体现了一个民族的本质。本章最后讨论了不同旅行方式在实践和思想上的重要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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