Heroism and Loot in the Iliad

D. Quint
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Abstract

The Iliad takes for granted the material motives of war and its heroes’ pursuit of booty, exchangeable wealth as well as tokens of honor. The poem nonetheless prefers that the hero fight for epic praise, and it shows that a warrior’s acquisitiveness may get in the way of his glory. It explores the issue in a subplot built around the actions of Diomedes in books 5–6 and 10–11: the hero obtains horses and armor in alternation, and his desire for spoils is mirrored by Hector’s in book 17. The subplot contrasts with the main plot of Achilles, who refuses to be bought off by Agamemnon’s gifts and who for a while stands outside of material exchange. But such exchange—the prizes Achilles gives out at the funeral games in book 23, the ransom he accepts from Priam in book 24—enables the hero’s return to human community and dignifies the taking of loot itself.
《伊利亚特》中的英雄主义和战利品
《伊利亚特》认为战争的物质动机是理所当然的,英雄们追求战利品、可交换的财富和荣誉的象征。然而,这首诗更倾向于英雄为史诗般的赞美而战,它表明,一个战士的占有欲可能会阻碍他的荣耀。在第5-6卷和第10-11卷中围绕狄俄墨德斯的行为展开的次要情节中探讨了这个问题:这位英雄轮流获得马匹和盔甲,他对战利品的渴望反映在第17卷中的赫克托耳身上。次要情节与阿喀琉斯的主要情节形成对比,阿喀琉斯拒绝被阿伽门农的礼物收买,有一段时间站在物质交换之外。但是这样的交换——第23卷中阿喀琉斯在葬礼游戏中给出的奖品,第24卷中他从普里阿姆那里接受的赎金——使英雄能够回归人类社会,并使掠夺本身变得有尊严。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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