‘I will solve my riddle to the music of the lyre’ (Psalm 49: 4 [5])

K. Dell
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Abstract

This chapter explores the relationship between wisdom psalms and the cult, asking whether Mowinckel’s characterization of the wisdom psalms as late and non-cultic is justified. It explores the possibility of wisdom influence on the psalter in early and later times, looking at questions of context and theology. Rather than seeing wisdom influence as mainly a scribal activity that was a post-exilic editing of the final form of the psalter, it is argued that the influence of wisdom went back to the days of the early Israelite cult. Its influence was strong also in post-exilic times, which confirms a connection between wisdom and cult at this stage (Perdue), however wisdom forms that shaped the literary development of some psalms and wisdom ideas that included an emphasis on creation and order are seen to be an essential part of the earliest self-identification of Israel through her worship.
“我要用琴乐猜出我的谜语。”(诗篇49:4 [5])
本章探讨了智慧诗篇与邪教之间的关系,询问莫温克尔将智慧诗篇描述为晚期和非邪教是否合理。它探讨了早期和后期智慧对诗篇影响的可能性,考察了上下文和神学的问题。与其说智慧的影响主要是一种抄写活动,是在被流放后对诗篇的最终形式进行的编辑,不如说是智慧的影响可以追溯到早期以色列人的崇拜。它的影响力在后流放时代也很强,这证实了这个阶段智慧和崇拜之间的联系(珀杜),然而,塑造了一些诗篇文学发展的智慧形式和智慧思想,包括强调创造和秩序,被认为是以色列最早通过崇拜自我认同的重要组成部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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