JUAL BELI UANG (FOREIGN EXCHANGE TRANSACTION) DITINJAU DARI HUKUM EKONOMI ISLAM

Kholidah Kholidah
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Abstract

Foreign exchange trading transactions are getting more and more in demand, Muslim investors/traders are no exception. Even recently, forex trading has been used as a speculation tool for traders to make a profit. Therefore, forex trading has become an important issue and has become a sharp focus for Muslim scholars and economists. In the study of fiqh, foreign exchange trading is known as al-sharf, namely buying and selling naqdain, gold for gold, silver for silver, or one of the two. This transaction is basically justified in Islam as long as it does not contain elements of usury. But unfortunately, the practice of foreign exchange trading is full of elements of usury, speculation, and gambling. According to the scholars, of these four forms of activity, only spot transactions are permitted, while forward, swap and option forms are prohibited.
外汇交易的需求越来越大,穆斯林投资者/交易者也不例外。即使在最近,外汇交易也被用作交易者赚取利润的投机工具。因此,外汇交易成为一个重要的问题,成为穆斯林学者和经济学家关注的焦点。在fiqh的研究中,外汇交易被称为al-sharf,即买入和卖出naqdain,黄金换黄金,白银换白银,或两者之一。只要不包含高利贷的成分,这种交易在伊斯兰教中基本上是正当的。但不幸的是,外汇交易的实践中充满了高利贷、投机和赌博的元素。根据学者们的说法,在这四种交易形式中,只有现货交易是允许的,远期、掉期和期权交易是禁止的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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