Is the inner healing movement in Lithuania a local religious response to the cultural trauma of Socialism?

Saulius Matulevičius, Benas Ulevičius
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Abstract

This article analyses the pattern of emergence of religious healing movements after society or community goes through periods of totalitarian rule. Totalitarian rule produces so called cultural trauma, which is being transmitted to the next generations. Religious healing movements seem to tackle the issue in religious manner. Authors demonstrate that the pattern itself is found cross-culturally. However, the article focuses on particular religious movement called the Inner Healing movement in Post-Soviet Lithuania. Through the analysis of psychological and social anthropological theories of cultural and transgenerational trauma the authors reveal how the Inner Healing movement can be analysed as society’s attempt to treat the collective trauma produced by the totalitarian rule of Soviet regime. Analysis of the Inner Healing movement through the theory of cultural and transgenerational trauma provides an explanation why the Catholic Charismatic movement which is well known globally, in post-totalitarian Lithuania rapidly underwent modulation towards the local Inner Healing movement, which concentrate all its teaching around the healing aspect of Christianity.
立陶宛的内心疗愈运动是当地宗教对社会主义文化创伤的回应吗?
本文分析了在社会或社区经历极权统治时期后,宗教治疗运动的出现模式。极权统治产生了所谓的文化创伤,这种创伤正在传给下一代。宗教治疗运动似乎以宗教的方式来解决这个问题。作者证明,这种模式本身是跨文化的。然而,这篇文章关注的是后苏联立陶宛的一场名为“内心治愈运动”的宗教运动。通过对文化创伤和跨代创伤的心理学和社会人类学理论的分析,作者揭示了如何将内心治疗运动分析为社会试图治疗苏联政权极权统治所产生的集体创伤。通过文化和跨代创伤理论对内在治疗运动进行分析,可以解释为什么天主教灵恩运动在极权主义后的立陶宛迅速经历了向当地内在治疗运动的调整,该运动将其所有教学集中在基督教的治疗方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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