Spiritual care

M. Watson, R. Campbell, Nandini Vallath, S. Ward, J. Wells
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Abstract

This chapter includes discussion on the nature of spirituality in a secular and multicultural world. It describes the relationship between religion and spirituality and the role of faith practices, religion, and spiritual assessment. It also outlines the nature of spiritual pain, and its importance in holistic care. The word ‘spirit’ is widely used in our culture. Politicians speak about the ‘spirit’ of their party, veterans talk about the wartime ‘spirit’; religious people discuss the ‘spirit’ as that part of human being that survives death, whereas humanists might regard the human ‘spirit’ as an individual’s essential, but non-religious, life force. Related words are equally common and diverse: footballers describe their team as a spiritual home; spiritual music and spiritual art are fashionable; and there are spiritual healers, spiritual life coaches, spiritual directors, and even spiritually revitalizing beauty products. Spiritual care, particularly of those facing their own death, demands the response of a wise and compassionate ‘spiritual friend’. Not every member of the multidisciplinary team will want to or be equipped to offer this level of spiritual care. But each can contribute to enabling a patient to find a ‘way of being’ that will help them to go through the experience of dying in the way appropriate to them.
精神上的关心
这一章包括讨论在一个世俗的和多元文化的世界灵性的本质。它描述了宗教和灵性之间的关系,以及信仰实践、宗教和精神评估的作用。它还概述了精神痛苦的本质,以及它在整体护理中的重要性。“精神”这个词在我们的文化中被广泛使用。政治家谈论政党的“精神”,退伍军人谈论战时的“精神”;宗教人士认为“精神”是人在死亡后仍然存在的那部分,而人文主义者则认为人的“精神”是个人必不可少的、非宗教的生命力量。相关词汇也同样普遍而多样:足球运动员将他们的球队描述为精神家园;精神音乐和精神艺术是时髦的;还有精神治疗师、精神生活教练、精神导师,甚至还有精神焕发的美容产品。精神关怀,尤其是那些面临死亡的人,需要一个明智而富有同情心的“精神朋友”的回应。并不是每个多学科团队的成员都愿意或有能力提供这种程度的精神护理。但每个人都能帮助病人找到一种“生存方式”,帮助他们以适合自己的方式度过死亡的经历。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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