{"title":"8 Drones, Cinema, and Protest in Thailand","authors":"N. Viernes","doi":"10.1515/9789048544509-012","DOIUrl":null,"url":null,"abstract":"The drone is defined within the duality of indifference and deper-sonalization, but also elevates a specific technology of seeing above fluid expressions of collectivity. This chapter addresses the drone as a mechanical device and figurative analogy of clarification that helped to organize ideological divisions into an objective narrative of the 2014 military coup d’état in Thailand. To critique these droned hierarchies, I draw upon Jacques Rancière’s conception of the ‘politics of aesthetics’ to address independent Thai cinema as a regime of ‘fictionality’ where the personalization of protest returns. The fictionality of Prapat Jiwarangsan and Danaya Chulphuthipong, two Thai film-makers, reconfigures the field of protest by extending its duration into an expanded realism of post-coup oppression and resistance.","PeriodicalId":207980,"journal":{"name":"The Aesthetics of Global Protest","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Aesthetics of Global Protest","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/9789048544509-012","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
The drone is defined within the duality of indifference and deper-sonalization, but also elevates a specific technology of seeing above fluid expressions of collectivity. This chapter addresses the drone as a mechanical device and figurative analogy of clarification that helped to organize ideological divisions into an objective narrative of the 2014 military coup d’état in Thailand. To critique these droned hierarchies, I draw upon Jacques Rancière’s conception of the ‘politics of aesthetics’ to address independent Thai cinema as a regime of ‘fictionality’ where the personalization of protest returns. The fictionality of Prapat Jiwarangsan and Danaya Chulphuthipong, two Thai film-makers, reconfigures the field of protest by extending its duration into an expanded realism of post-coup oppression and resistance.