Buddhist-Shinto Syncretization at the Medieval Suwa Shrine

Iwasawa Tomoko
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Abstract

Suwa Shrine in central Japan is famous for its Great Pillar Festival (Onbashira-sai 御柱祭) held every six years. Some 20,000 active participants are joined by more than a million viewer-participants in the celebration of the festival. Sixteen specially selected fir trees are cut down in the mountains and their gigantic trunks are dragged over miles of rough terrain to the villages around Lake Suwa, where they are erected in the courtyards of the four shrines that constitute the Suwa Shrine. Some scholars interpret this unique Onbashira festival as symbolizing the ancient nature worship characteristic of native Shinto thought. A historical analysis, however, shows that the meaning of the kami (divinities) enshrined there was transformed in various modes, especially under the strong influence of esoteric Buddhism in medieval times. This essay examines such multiple faces of the kami of Suwa that were uniquely developed through the interaction of Buddhist and Shinto traditions in the medieval period.
中世纪水和神社中佛教与神道的融合
位于日本中部的水和神社以每六年举行一次的大石柱节而闻名。大约2万名积极参与者和100多万名观众一起庆祝节日。16棵特别挑选的冷杉树在山上被砍伐,它们巨大的树干被拖过几英里崎岖的地形,运到苏瓦湖周围的村庄,在那里它们被竖立在构成苏瓦神社的四个神社的庭院里。一些学者将这个独特的Onbashira节日解释为象征着古代日本神道教思想的自然崇拜特征。然而,一项历史分析表明,供奉在那里的kami(神)的意义在各种模式下发生了变化,特别是在中世纪深奥佛教的强烈影响下。这篇文章考察了在中世纪时期通过佛教和神道教传统的相互作用而独特发展起来的水和神的这种多重面貌。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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