Dessobons: when design is the other (of many others)

Alfredo Gutierrez Borrero
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Abstract

"This lecture discusses the need to break the ontological, cosmological, etymological and epistemological(in fact all kinds of “-logical”) gravitational field of design as a modern and totalizing way of converting (and incidentally, devouring) into adjectives, from the same word, all the creative practices of materiality of all human groups (indigenous design, pluriversal design, decolonial design, autonomous design, etc.). The reason behind this position is that within the languages of many of these polycardinal (coming from all directions, better than non-westerners) human groups, the words ""design"", ""project"" and ""practice"" do not summon anything. Dessobons are presented, as an intra-academic generalization to respectfully call the whole of the untranslatable and impluralizable “practices” that in diverse human groups fulfill a function like the one that design has within the thought and action of the western tradition from which it was born. This is set up to stop seeing such ""practices"" as ""others"" of design (not ""other designs"", and not even ""designs-other"") and start seeing design as the other of such practices. Design as the other of many other forms of otherness. The path of the Dessobons represents an escape, a flight from the design in 3 directions, first the south as the set of oblivions, rejections, contempts, and inclusions-dissolutions, from visions that locate north and west above and leave for the south and the east a secondary condition. In the plural, thought as ""souths"", drifts to the south of the idea of design are undertaken, from various authors and wisdoms who find in the souths ways to account for links with otherness that do not respond to the ordering modes of the dominant culture that, indeed, turns out to be the only one. The second direction of flight is that of the other, the questioning of the monologic that underlies all monoculture, this describes the trajectory of overcoming the propensity to cover otherness with external signification regimes. The idea of the toxicity of the design (design toxicity) and the toxicity of the data (datatoxicity) are introduced here, to deal with the uncritical automatism of the repetition of forms of generalization that does not attend to the specificity or the particularities of territories, places, and communities. The last direction of flight is that of other names: what during my doctoral work I called design by other names, but which in the end turn out to be names for ""practices"" similar to and at the same time different from design, which could be equated with it without be (therefore, equialtervalents of design), practices with other names for which design is the other. The idea of designorance (everything that design ignores) is introduced here to approach, in a problem of organization of knowledge, forms of creation irreducible to those metrics with which academic knowledge, always inclined to impose its terms of comparison, projects itself onto what often does not even take the time to understand.The intention behind this escape from design towards dessobons is to allow the way for the declassified and declassifying coevolution of a diversity of heterogeneous and immeasurable creative possibilities without affiliating them to the domain of a matrix term (design) or molding or modeling them from it.
dessobon:当设计是另一个(许多其他)
“这个讲座讨论了打破设计的本体论、宇宙论、词源学和认识论(实际上是各种“逻辑”)引力场的必要性,作为一种现代的、综合的方式,将所有人类群体的所有物质性的创造性实践(土著设计、多元设计、非殖民化设计、自主设计等)从同一个词转化(顺便说一下,吞噬)为形容词。”这种立场背后的原因是,在这些多主体(来自四面八方,比非西方人要好)人类群体的语言中,“设计”、“项目”和“实践”这些词并没有召唤任何东西。dessobon是作为一种学术内的概括,恭敬地称其为不可翻译和不可化的“实践”的整体,这些“实践”在不同的人类群体中实现了一种功能,就像设计在西方传统的思想和行动中诞生一样。这样做是为了停止将“实践”视为设计的“其他”(不是“其他设计”,甚至不是“设计-其他”),并开始将设计视为此类实践的“其他”。设计是许多其他形式的他者中的他者。Dessobons的路径代表了一种逃离,从三个方向逃离设计,首先是南方作为遗忘、拒绝、蔑视和包容的集合,从北部和西部的视野出发,为南部和东部留下次要条件。从复数的角度来看,“南方”的思想,从各种各样的作者和智慧中发现,在南方的方式来解释与他者的联系,这些联系不回应主导文化的秩序模式,事实上,这是唯一的一种。第二个逃跑的方向是他者,对所有单一文化背后的单一性的质疑,这描述了克服用外部意义制度掩盖他者的倾向的轨迹。这里介绍了设计毒性(设计毒性)和数据毒性(数据毒性)的概念,以处理不考虑地域、地点和社区的特异性或特殊性的泛化形式重复的不加批判的自动行为。最后一个方向是其他名称:在我的博士工作中,我用其他名称称呼设计,但最终证明这些名称是“实践”的名称,类似于设计,同时又不同于设计,这些名称可以与它等同,但没有它(因此,设计的等价物),具有其他名称的实践,而设计是另一个。设计的概念(设计忽略的一切)在这里被引入,是为了解决知识组织的问题,创造的形式不能简化为那些学术知识的标准,总是倾向于强加其比较条款,将自己投射到通常甚至不花时间去理解的东西上。这种从设计到设计的逃避背后的意图是允许解密和解密的共同进化的多样性的异质和不可估量的创造性可能性,而不是将它们与矩阵术语(设计)的领域联系起来,或者从中塑造或建模。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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