Our Bodies, Our (Tax) Selves

Bridget J. Crawford
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引用次数: 4

Abstract

This Article considers important consequences of the commodification of human reproduction. Anyone who has opened a campus newspaper has seen advertisements seeking to match an infertile couple with a young woman who will “donate” her egg (in return for a fee). Some college-age men earn thousands of dollars through regular visits to a sperm bank. The characterization of human ova and sperm cells as transferrable “property” is the very foundation upon which the entire fertility industry rests. But the law of donative transfers has largely ignored the commercial market for human reproductive material. This Article considers how courts and the Internal Revenue Service -- unevenly and incompletely -- treat transfers of human bodily material. The Article reveals how classifying human eggs or sperm as descendible and devisable property could have far-reaching and even absurd consequences for human sexual relations. Property-related laws should never be the primary lens for considering complex questions regarding human reproduction, but the particular failure of tax law to address these transfers may create a de facto tax preference for work that many people may find objectionable or immoral.
我们的身体,我们的(纳税)自我
这篇文章考虑了人类再生产商品化的重要后果。任何开过校报的人都看到过这样的广告:为一对不孕夫妇找一位年轻女性,让她“捐献”卵子(以换取一定的费用)。一些大学年龄的男性通过定期去精子银行赚取数千美元。将人类卵子和精子细胞定性为可转移的“财产”是整个生育产业赖以生存的基础。但是,捐赠转移法在很大程度上忽视了人类生殖材料的商业市场。本文考虑了法院和美国国税局(Internal Revenue Service)是如何——不公平且不完全地——对待人体物质转移的。这篇文章揭示了将人类卵子或精子归类为可继承和可分配的财产可能对人类性关系产生深远甚至荒谬的后果。与财产相关的法律永远不应该成为考虑有关人类生殖的复杂问题的主要视角,但税法在解决这些转移方面的特殊失败可能会造成事实上的税收优惠,许多人可能会觉得这是令人反感或不道德的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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