A Public Theology of the Anthropocene: The Earth’s Deep Freedom

Dan Smyer Yü
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Abstract

The environmental engagement of religious practices and academic research is becoming a formidable trend of global endeavors for building new environmental ethics in the Anthropocene, the currently human-induced geological state of the earth. This trend is predictable given the demographic fact that over 80% of the world’s population consist of different religious traditions. The UNEP Faith for Earth Initiative attests to this diversely represented, spiritual approach to rethinking the geological and ecological meanings of being human in the 21st century. In this context, this article is intended to initiate what the author calls a public theology of the Anthropocene to discuss the ecological implications and environmental values of religiously and spiritually conceived understandings of the Earth as sacred and sentient. To this end, it comparatively takes Buddhist and Christian approaches to environmental sustainability as case studies and argues that, theologically and environmentally complementary to one another, the Christian idea of the sacred and the Buddhist notion of sentience offer geologically- and ecologically-lively spiritual understandings of the scientific concept of Deep Time, regarding the intrinsic value of the Earth with a life of her own.
人类世的公共神学:地球的深度自由
宗教活动和学术研究的环境参与正在成为全球努力在人类世建立新的环境伦理的强大趋势,人类世是目前人类造成的地球地质状态。考虑到世界上80%以上的人口拥有不同的宗教传统这一人口统计事实,这种趋势是可以预测的。联合国环境规划署的“地球信仰倡议”证明了这种以多元化的精神方式重新思考人类在21世纪的地质和生态意义。在这种背景下,本文旨在发起作者所谓的人类世公共神学,讨论宗教和精神上对地球神圣和有情的理解的生态影响和环境价值。为此,它比较地将佛教和基督教的环境可持续性方法作为案例研究,并认为,在神学和环境上相互补充,基督教的神圣观念和佛教的感知力概念提供了对深度时间科学概念的地质和生态生动的精神理解,关于地球的内在价值,她自己的生命。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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