Ekstrimisme dalam Tafsir

Asyhari
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Abstract

The main cause of radicalism is the distorted understanding of the Qur'an and hadith. One of the Qur'anic verses used to legitimize the precept of the extreme radical group is Q. S al-Maidah: 44. Explicitly this verse seems to justify the radical group's claim that in this world all people have infidels because no one applies the Islamic law perfectly. Sayeed Qutb (d. 1966) is referred to as one of the people of the Muslim Brotherhood in Egypt interpreting the verse on a textual basis. Using the library research method, researchers answered two basic problems; (1) How Sayeed Qutb interprets Q. S al Maidah: 44, (2) How do the scholars interpret Q. S al Maidah: 44?. To answer the researcher to comb the interpretation of Sayeed Qutb in the book of Zilal al-Qur'an, then compare it with the interpretation of the other scholars in the books of interpretation. This research resulted in the conclusion that Sayeed Qutb's interpretation of Q. S al-Maidah: 44 is deviant from the interpretation of all Islamic scholars. The interpretation of Sayeed Qutb precisely corresponds to the interpretation of the Khawarij group at the time of the Caliph Ali ibn Abi Talib. The scholars interpret the passage with three interpretations. First, the meaning of kufr in the verse is a major sin, secondly, that a person is considered infidels when not applying Islamic law because of legal reasons other than Islam is better than Islamic law, third, the passage is revealed to the Jews, that the Jews who did not apply Islamic law were unbelievers.
极端主义的解释
激进主义的主要原因是对古兰经和圣训的扭曲理解。用来使极端激进组织的戒律合法化的《古兰经》经文之一是Q. S . al-Maidah: 44。这节经文似乎明确地证明了激进组织的说法,即在这个世界上所有人都有异教徒,因为没有人能完美地适用伊斯兰律法。Sayeed Qutb(生于1966年)被认为是埃及穆斯林兄弟会的一员,根据原文解释这节经文。利用图书馆研究方法,研究者回答了两个基本问题;(1) Sayeed Qutb如何解释Q. S al Maidah: 44;(2)学者如何解释Q. S al Maidah: 44?为了回答研究者梳理《齐拉尔古兰经》中赛义德·库特布的解读,然后与其他学者在解读书中的解读进行比较。这项研究得出的结论是,Sayeed Qutb对Q. S al-Maidah: 44的解释偏离了所有伊斯兰学者的解释。对赛义德·库特布的解释与哈里发阿里·伊本·阿比·塔利卜时期哈瓦里吉集团的解释完全一致。学者们对这段话有三种解释。首先,经文中kufr的意思是一个大罪,其次,当一个人因为法律原因而不适用伊斯兰教法比伊斯兰教法更好时,他被认为是异教徒,第三,这段经文是向犹太人启示的,不适用伊斯兰教法的犹太人是不信教的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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