Concepts of Value, Price and Valuation in Antiquity and Medieval World: A Note for Professional Valuers

A. Artemenkov
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Is there anything worth borrowing from the value and valuation thought of antiquity and Medieval times, or those concepts of Aristotle and Thomas Aquinas are hopelessly dated and irrelevant for the modern time? Can we conceive of valuation thought as if developing progressively toward capturing some scientific truth, or are all value relations socially and historically contingent and it, therefore, makes little sense to speak of a scientific progress in valuation thought? The author is of opinion that the universal emphasis of Ancient writers on the moral component in valuation and value thought is that element of scientific integrity in social sciences which is crucially missing from the modern-day practice of 'doing valuations'. Modern day valuation theory (e.g. in property and business capital valuation) is too fixated on the notions of 'objectivity of value measurements'. It regards a particular valuation of sterling quality only if it has the closest attainable degree of correspondence with the observed market prices. Valuation positivism is in vogue - meaning that that particular valuation is considered unbiased which most faithfully reflects the prevailing market prices. However, if we regard quantitative money prices as a shorthand code for inherently qualitative social relations concerning the distribution of capital goods and their product in a society, and if we treat public-interest state-supervised valuation profession as that social regulator of capital distribution and development which is called upon to be a pro-active policy maker on this score via the regulation of exchange values, such view of unbiased positivist valuation as an end in itself becomes curiously circular and devoid of substantive meaning. The only manifest function of valuation activity organized along positivist lines is in legitimizing the status quo of prevailing market prices and furthering their knock-on effect - whether appreciative or depreciative - into distant corners of capital transactions environment remote from the stock exchange floor crucible - where all the valuation policy there is, is chaotically orchestrated, if not deliberately commissioned. However, it is known that capital valuers have an entire array of non-positivist tools in their methodological toolbox - such as the DCF method - capable of yielding pro-active non-positivist values which are not market prices, and also seem to have the public authority (at least in certain countries) to deploy these instruments to start creating and certifying sustainable values they see fit to create according to the criteria of optimal macroeconomic valuation policy (including externality monetization normatives for carbon-polluting industrial enterprises, if environmental considerations are a macroeconomic policy concern). Distinguished American economist J. Galbraith has long agitated for institution of capital price controls as a formal macroeconomic institution alongside monetary policies of the state. However, if the prevailing capital prices are macro economically non-optimal in view of the chosen public policy, his argument can be extended and geared not only toward price controls but also toward pro-actively managing prices (including those for industrial capital) in the image of sustainable values determined by the public-interest driven valuation profession. If such is, indeed, the object of valuation policy and methodology we have more than a pressing need to apply ourselves to digging the nuggets of the past thinking on value - and in the process we learn that such concerns are timeless, and, therefore, they also dissolve themselves into understanding on the higher plane.","PeriodicalId":376979,"journal":{"name":"History Research Network (Forthcoming)","volume":"8 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2009-12-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"History Research Network (Forthcoming)","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2139/ssrn.1521633","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1

Abstract

This Paper discusses the valuation thought of Antiquity and of the Medieval Schoolmen - hoping that offered insights into patterns of thought long consigned to historic limbo will help contemporary professional valuers of capital to form their own viewpoint on such issues as: Is capital valuation activity possible only in a capitalistic economy or other economies where a monetary medium of exchange and value measurement is utilized? Is it possible to construct a theory of value and valuation free from specific socio-politic vision and moral factors, as seems to be a desirable end at present (so-called 'positivist valuation thinking')? Is such ideal desirable or even tenable in view of the historic experience? Is there anything worth borrowing from the value and valuation thought of antiquity and Medieval times, or those concepts of Aristotle and Thomas Aquinas are hopelessly dated and irrelevant for the modern time? Can we conceive of valuation thought as if developing progressively toward capturing some scientific truth, or are all value relations socially and historically contingent and it, therefore, makes little sense to speak of a scientific progress in valuation thought? The author is of opinion that the universal emphasis of Ancient writers on the moral component in valuation and value thought is that element of scientific integrity in social sciences which is crucially missing from the modern-day practice of 'doing valuations'. Modern day valuation theory (e.g. in property and business capital valuation) is too fixated on the notions of 'objectivity of value measurements'. It regards a particular valuation of sterling quality only if it has the closest attainable degree of correspondence with the observed market prices. Valuation positivism is in vogue - meaning that that particular valuation is considered unbiased which most faithfully reflects the prevailing market prices. However, if we regard quantitative money prices as a shorthand code for inherently qualitative social relations concerning the distribution of capital goods and their product in a society, and if we treat public-interest state-supervised valuation profession as that social regulator of capital distribution and development which is called upon to be a pro-active policy maker on this score via the regulation of exchange values, such view of unbiased positivist valuation as an end in itself becomes curiously circular and devoid of substantive meaning. The only manifest function of valuation activity organized along positivist lines is in legitimizing the status quo of prevailing market prices and furthering their knock-on effect - whether appreciative or depreciative - into distant corners of capital transactions environment remote from the stock exchange floor crucible - where all the valuation policy there is, is chaotically orchestrated, if not deliberately commissioned. However, it is known that capital valuers have an entire array of non-positivist tools in their methodological toolbox - such as the DCF method - capable of yielding pro-active non-positivist values which are not market prices, and also seem to have the public authority (at least in certain countries) to deploy these instruments to start creating and certifying sustainable values they see fit to create according to the criteria of optimal macroeconomic valuation policy (including externality monetization normatives for carbon-polluting industrial enterprises, if environmental considerations are a macroeconomic policy concern). Distinguished American economist J. Galbraith has long agitated for institution of capital price controls as a formal macroeconomic institution alongside monetary policies of the state. However, if the prevailing capital prices are macro economically non-optimal in view of the chosen public policy, his argument can be extended and geared not only toward price controls but also toward pro-actively managing prices (including those for industrial capital) in the image of sustainable values determined by the public-interest driven valuation profession. If such is, indeed, the object of valuation policy and methodology we have more than a pressing need to apply ourselves to digging the nuggets of the past thinking on value - and in the process we learn that such concerns are timeless, and, therefore, they also dissolve themselves into understanding on the higher plane.
古代和中世纪世界的价值、价格和估价概念:给专业估价师的注释
本文讨论了古代和中世纪学派的估价思想,希望对长期处于历史边缘的思想模式提供深刻的见解,有助于当代的资本估价专业人士对以下问题形成自己的观点:资本估价活动是否只可能在资本主义经济或其他使用货币交换媒介和价值计量的经济中进行?是否有可能构建一种不受特定社会政治愿景和道德因素影响的价值和估值理论,这似乎是目前理想的目标(所谓的“实证主义估值思维”)?从历史经验来看,这样的理想是否可取,甚至是否站得住脚?从古代和中世纪的价值和估价思想中有什么值得借鉴的东西吗?或者那些亚里士多德和托马斯·阿奎那的概念已经过时,与现代毫无关系了吗?我们是否可以设想估值思想是朝着获取一些科学真理的方向逐步发展的,或者所有的价值关系都是社会和历史上偶然的,因此,在估值思想中谈论科学进步是没有意义的?作者认为,古代作家普遍强调价值评估和价值思想中的道德成分,这是社会科学中科学完整性的要素,而现代“做价值评估”的实践却严重缺失。现代估值理论(如房地产和商业资本估值)过于关注“价值测量的客观性”的概念。只有在与观察到的市场价格有最接近的对应程度时,它才考虑对英镑质量的特定估价。估值实证主义很流行——这意味着特定的估值被认为是公正的,最忠实地反映了当前的市场价格。然而,如果我们将量化货币价格视为一个社会中有关资本货物及其产品分配的固有质的社会关系的简写代码,并且如果我们将公共利益的国家监督的估值专业视为资本分配和发展的社会监管者(通过对交换价值的监管,在这方面被要求成为积极的政策制定者),这种不偏不倚的实证主义评价作为目的本身的观点变得奇怪地循环,缺乏实质性意义。按照实证主义路线组织的估值活动的唯一明显功能是使现行市场价格的现状合法化,并将其连锁效应——无论是升值还是贬值——进一步扩大到远离证券交易所场内坩埚的资本交易环境的遥远角落,在那里,所有的估值政策都是混乱地精心策划的,如果不是故意委托的话。然而,众所周知,资本评估者在他们的方法工具箱中有一整套非实证主义工具——比如DCF方法——能够产生非市场价格的前瞻性非实证主义价值。而且似乎也有公共权力(至少在某些国家)部署这些工具,开始根据最佳宏观经济评估政策的标准(包括碳污染工业企业的外部性货币化规范,如果环境考虑是一个宏观经济政策问题)创造和证明他们认为合适的可持续价值。长期以来,美国著名经济学家加尔布雷斯一直主张将资本价格管制作为与国家货币政策并立的正式宏观经济制度。然而,如果从所选择的公共政策来看,当前的资本价格在宏观经济上是非最优的,那么他的论点可以延伸,不仅适用于价格控制,还适用于以可持续价值的形象主动管理价格(包括工业资本的价格),这种可持续价值是由公共利益驱动的估值专业决定的。如果这确实是估值政策和方法论的目标,那么我们不仅迫切需要致力于挖掘过去对价值的思考——在这个过程中,我们了解到,这种担忧是永恒的,因此,它们也会溶解在更高层次的理解中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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