“APPROPRIATION” AS A FORM OF PRODUCTION IN POSTMODERN ART: THE YASUMASA MORIMURA CASE

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Abstract

Although "appropriation", in other words "appropriation/adaptation", is a production approach that originates the productions of modern period artists, it has been one of the artistic orientations that form the roof of the Postmodern artistic pluralist structure, which basically has an eclectic body. Artists, who adopt and defend this mode of production, have reinterpreted and circulated existing or previously produced works/images/forms, contrary to the new production approach. At the same time, these artists, who consciously use the symbolic importance of the works they appropriate, while creating the cultural framework of their own production, seek a construction of meaning based on concepts such as reference, citation, irony, parody and incongruity, as well as a structure that tries to draw attention to the richness of meaning in contemporary art. have been placed on their agenda. This concept, which has developed an attitude against the notion of "originality" of modernism, has developed new arguments on the concepts of gender and racial discrimination, social language and discourse, identity, culture and representation, especially after the 1980s, examining the social codes that took shape through certain power relations. It has been shaped even more by the production practices of the artists. In this study, the "appropriation" approach, which is the source of many productions of postmodern art, is mentioned and a quick introduction to the sanctuary of art in the name of the interpretation and analysis of this concept and bringing the "authenticity/originality" discussions in art to the agenda again; The works of Japanese artist Yasumasa Morimura, who revived the masterpieces of art history and popular culture icons in his own body, in order to find himself again in other bodies, to experience and learn, are mentioned. Keywords: Postmodern art, appropriation, reproduction, Yasumasa Morimura
“挪用”作为后现代艺术中的一种生产形式:森村康正案例
“挪用”,即“挪用/改编”,虽然是一种产生于现代艺术家作品的生产方式,但它也是构成后现代艺术多元主义结构屋顶的艺术取向之一,后现代艺术多元主义结构基本上具有折衷主义的主体。采用和捍卫这种生产方式的艺术家,与新的生产方式相反,重新诠释和传播了现有的或以前生产的作品/图像/形式。与此同时,这些艺术家在创造自己创作的文化框架的同时,有意识地使用他们所适合的作品的象征重要性,寻求一种基于参考、引用、反讽、戏仿、不协调等概念的意义建构,以及一种试图引起人们对当代艺术意义丰富性的关注的结构。都提上了他们的议程。这一概念形成了一种反对现代主义“原创性”概念的态度,特别是在20世纪80年代以后,对性别和种族歧视、社会语言和话语、身份、文化和再现等概念产生了新的争论,审视了通过某些权力关系形成的社会规范。它甚至更多地受到艺术家的生产实践的影响。在本研究中,我们提到了作为许多后现代艺术作品来源的“挪用”方法,并以解释和分析这一概念的名义,对艺术的庇护所进行了简要介绍,并将艺术中的“真实性/原创性”讨论再次提上日程;日本画家森村康正(Yasumasa Morimura)在自己的身体里复活了艺术史上的杰作和大众文化偶像,他的作品是为了在别人的身体里重新找到自己,去体验和学习。关键词:后现代艺术,挪用,复制,森村康正
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