Representing the Incomprehensible

Tia Byer
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引用次数: 1

Abstract

Criticism of Michael Herr’s Dispatches (2015) and Don DeLillo’s Falling Man (2007) can be divided into two mainstream interpretations. On the one hand, they are both marked as psychic trauma texts. Herr’s writing of Dispatches can be read as a therapeutic process that allows him to deal with his trauma experienced as a war correspondent during the Vietnam War. The intimate and domestic trauma in DeLillo’s Falling Man focuses on the disconnected lives of a couple and their child in the wake of the attacks on the World Trade Center. On the other hand, critics have aligned each text with the national trauma narrative. This article aligns itself with the latter interpretation. I propose, through a postmodern reading, that the national trauma narrated in both Dispatches and Falling Man is an example of Lyotard’s “incredulity toward metanarratives” (xxix). I argue that both texts represent the failure of the metanarrative of American Exceptionalism; the ideology that defines the essence of America as the embodiment of “supremacy” and “power”. Narrative fails in each text when the nature of each conflict deconstructs this metanarrative of national identity. This deconstruction arises from the way conflict appears to alienate Herr as author, and DeLillo’s characters from preconceived notions of knowledge. As a result of this, both authors explore the fictive nature of the human condition to present the national trauma caused by each conflict. 
代表不可理解
对迈克尔·赫尔的《派遣》(2015)和唐·德里罗的《坠落的人》(2007)的批评可以分为两种主流解读。一方面,它们都被标记为精神创伤文本。赫尔写的《派遣》可以被解读为一种治疗过程,使他能够处理他在越南战争期间作为战地记者所经历的创伤。在德里罗的《坠落的人》中,亲密和家庭的创伤集中在一对夫妇和他们的孩子在世界贸易中心遭到袭击后脱节的生活上。另一方面,批评家们把每一篇文章都与国家创伤叙事联系起来。本文与后一种解释保持一致。我认为,通过后现代解读,《派遣》和《堕落的人》中叙述的民族创伤是利奥塔“对元叙事的怀疑”(29页)的一个例子。我认为,这两个文本都代表了美国例外论元叙事的失败;这种意识形态将美国的本质定义为“霸权”和“权力”的化身。当每个冲突的本质解构了民族认同的元叙事时,叙事在每个文本中都失败了。这种解构源于冲突似乎疏远了作为作者的赫尔,以及德里罗笔下人物对知识先入为主的观念。因此,两位作者都探讨了人类状况的虚构本质,以呈现每次冲突造成的民族创伤。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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