Studying and Teaching Gender-Caste Histories in India: Problems, Possibilities, and Pleasures

Charu Gupta
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Abstract

Amid a larger context of political and social changes in India, this article reflects on a personal-academic trajectory and the problems, possibilities, and pleasures of teaching and researching histories of gender and caste in modern India at the University of Delhi for more than three decades. As a feminist historian, the author first points to some of the limitations in her early years of teaching courses on gender, where she occluded caste as a category of analysis. However, an examination of the conjunctions between anti-caste thought and gender through a Dalit feminist pedagogical lens led to shifts in her curriculum and academic scholarship. The article goes on to discuss how preparing and teaching courses on gender-caste histories pose many challenges in terms of queries from the university administration, curriculum design, pedagogic practices, and student responses. Classroom spaces are highly politicized in India, with pronounced gender, caste, class, and linguistic identities that often overlap with each other, which has implications for teaching and research. Finally, the article deliberates on the creative possibilities of such courses and pedagogical strategies, as students critique the crafting of mainstream history writing, feel drawn to new theoretical tools and methodologies that rely on different archival registers, and question the erasure of caste as an analytic, in the process also making the classroom a more democratic space.
印度性别种姓历史的研究与教学:问题、可能性与乐趣
在印度政治和社会变革的大背景下,本文反思了三十多年来在德里大学教授和研究现代印度性别和种姓历史的个人学术轨迹、问题、可能性和乐趣。作为一名女权主义历史学家,作者首先指出了她早年教授性别课程时的一些局限性,当时她将种姓作为一种分析范畴。然而,通过达利特女权主义的教学视角对反种姓思想和性别之间联系的研究导致了她的课程和学术研究的转变。文章继续讨论了如何准备和教授性别种姓历史课程,在大学管理、课程设计、教学实践和学生反应方面提出了许多挑战。在印度,课堂空间高度政治化,性别、种姓、阶级和语言身份往往相互重叠,这对教学和研究产生了影响。最后,本文探讨了这些课程和教学策略的创造性可能性,因为学生们批评主流历史写作的制作,受到依赖于不同档案记录的新理论工具和方法的吸引,并质疑种姓的消除作为一种分析,在这个过程中也使课堂成为一个更加民主的空间。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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