Segregation: a global history of divided cities

T. Scarnecchia
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Abstract

the promise of future development rather than shared historical social realities has backfired in the face of conflict and stagnation. Other fascinating issues – including beleaguered white settler nationalism in Angola and the emergence of a unified Ovimbundu ethnicity in the wake of UNITA’s military defeat in 1976 rather than prior to the emergence of the movement in the 1960s – also receive coverage, and will be of interest to scholars working on failed nationalist movements and the invention of tradition. With an edited collection of such broad scope there are bound to be weaknesses arising from the challenges of multiple authorship. Some essays present arguments that are more provocative and far clearer than others. A few lack accessible structures and end abruptly without conclusion. The introductory chapter is at times vague and laden with jargon, and its call to “restore diversity, complexity and uncertainty” (xxii) is commendable but something of an historian’s cliché at this point in time; happily, however, the concluding remarks do a fine job of summarising the collection’s main contributions. Several chapters contain typographical errors, and overall the volume could benefit from more attentive copyediting. On the other hand, a number of these errors result from authors writing in a second language, and the benefits of this international perspective far outweigh any typographical inconveniences. On the whole, Sure Road is an important collection that heralds a turn toward postcolonial political history within the community of Africanist historians. This is a welcome and necessary development, one that is due, as Morier-Genoud notes, to the recent opening of certain archives and to progress in theories of nationalism and in related areas. While its eclecticism, complexity and editorial issues make this volume a challenge for undergraduates and non-specialists, it will be essential reading for those interested in Lusophone African postcolonial politics and, more broadly, socialism in Africa, nationalism in Africa and African developmental politics.
种族隔离:分裂城市的全球历史
面对冲突和停滞,对未来发展的承诺而不是共同的历史社会现实适得其反。其他引人入胜的问题- -包括安哥拉陷入困境的白人定居者民族主义和在安盟1976年军事失败之后而不是在1960年代运动出现之前出现的统一的奥文本杜种族- -也得到了报道,并将引起研究失败的民族主义运动和传统发明的学者的兴趣。在如此广泛的范围内进行编辑的集合中,必然会由于多重作者的挑战而出现弱点。有些文章的论点比其他的更具挑衅性,也清晰得多。一些缺乏可理解的结构,没有结论就突然结束了。引言部分有时含糊不清,充满行话,它呼吁“恢复多样性、复杂性和不确定性”(第22章)值得称赞,但在这个时间点上,这是历史学家的陈词滥调;然而,令人高兴的是,结束语很好地总结了文集的主要贡献。有几个章节包含印刷错误,总的来说,这本书可以从更细心的编辑中受益。另一方面,许多这样的错误是由作者用第二语言写作造成的,这种国际视角的好处远远超过了任何排版上的不便。总的来说,《确定之路》是一部重要的文集,预示着非洲历史学家群体向后殖民政治历史的转变。这是一个受欢迎和必要的事态发展,正如莫雷埃-热诺指出的那样,这是由于最近开放了某些档案以及民族主义理论和有关领域的进展。虽然它的折衷主义,复杂性和编辑问题使本卷对本科生和非专业人士来说是一个挑战,但对于那些对葡语非洲后殖民政治,更广泛地说,非洲社会主义,非洲民族主义和非洲发展政治感兴趣的人来说,它将是必不可少的读物。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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