The Factory

G. Hale
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Abstract

The chapter focuses on the career and lives of the B-52’s. It opens with Hale’s recollections of meeting Jeremy Ayers of the B-52’s. Ayers, like other suburban and small-town kids who lived in the university town, modeled an essential bohemian act—he made his life into art. Cross-dressing and drag were an important part of the “scene” in both Athens and New York, where many members of the “scene” had connections. Athens was a place, like New York or San Francisco, that drew “small-town eccentrics,” and it started to reflect their sensibilities and interests. By the mid-1980s, what was happening in Athens proved that people did not have to move to the big city to live an alternative life. The B-52’s started finding success in New York—playing to and with their audiences’ expectations about southerners. With their lyrics, performances, and music videos, the band also managed to buck the growing conservatism that was shutting down the seventies’ sexual revolution.
工厂
这一章的重点是B-52的职业生涯和生活。书的开头是黑尔对与B-52轰炸机的杰里米·艾尔斯会面的回忆。艾尔斯,像其他住在大学城的郊区和小镇的孩子一样,模仿了一种基本的波西米亚行为——他把自己的生活变成了艺术。在雅典和纽约,变装和男扮女装都是“现场”的重要组成部分,“现场”的许多成员都有联系。雅典是一个像纽约或旧金山一样吸引“小镇怪人”的地方,它开始反映他们的情感和兴趣。到20世纪80年代中期,雅典发生的事情证明,人们不必搬到大城市去过另一种生活。B-52轰炸机开始在纽约取得成功——迎合了观众对南方人的期望。通过他们的歌词、表演和音乐视频,乐队还成功地抵制了日益增长的保守主义,这种保守主义阻止了70年代的性革命。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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