Thought

M. Eaton
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Abstract

a multiple conceptions ranging from the popular meaning of ‘ saying and doing what you want ’, even the meaning, rather philosophical of expression; is to say also that it involves a psychological dimension, and moral, in which man must seek to act in accord with himself. This activity ethics, one which Plato insists on calling political (Resp. IX, 592 a5 - a9), based on "self care" will become a pre--condition that prepares the man for life with other humans and other actions arising as the government of the polis, the production of laws and also for investigative activities such as dialogue and dialectic. We find, therefore, that dialogue, a real disaccord between rival conceptions of eleuthería , eg Thrasymachus believes that the tyrant is the freest of men (Resp. I, 344 a) as Socrates, at the end of the dialogue, argues that the tyrant never experienced the freedom ( Resp . IX, 577 a). Thus, this article proposes, then investigate and limit from the examination of the Republic, the meanings of eleuthería, fixing the attention on their philosophical meaning properly.
认为
从通俗的“想说什么就说什么”到“想做什么就做什么”的多重概念,甚至是表达的哲学意义;也就是说,它涉及到心理层面和道德层面,在这个层面上,人必须寻求与自己一致的行动。这种活动伦理,柏拉图坚持称之为政治伦理。IX, 592 a5 - a9),以“自我照顾”为基础,将成为一个先决条件,为人类与其他人的生活和其他行为做好准备,如城邦的政府、法律的制定,以及对话和辩证法等调查活动。因此,我们发现,对话,在eleuthería的对立概念之间的真正不一致,例如Thrasymachus认为暴君是最自由的人(Resp. 1)。I, 344 a)作为苏格拉底,在对话的最后,认为暴君从来没有经历过自由。因此,本文提出,然后调查和限制从共和国的审查,eleuthería的意义,固定对其哲学意义的关注适当。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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