On the western myth of Takarazuka fantasy: japanese women playing men and westerners on stage

Yuxuan Zhou
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Abstract

This work investigates the female performers from Takarazuka Revue in Japan, who play the role of Westerners and men in several musicals and which challenges the traditional power orientation of Orientalism. The construction of the Western identity is analysed through the outer shell of the body, the costumes, stage props and musical plots, and the body presented on the stage with make-up and other bodily techniques. The visual elements are analysed following a semiotical approach, investigating how the layered up meanings express the romanticised Occident distant from the image of the West in today’s society. The ritualistic bodily techniques of Takarazuka performers reveal the performative nature of gender and race. While Ahmed’s phenomenological Orientalism supports the analysis of the orientation between the Occident and Orient, otokoyaku (male impersonators) and musumeyaku (female impersonators), performers and audience, presenting the dynamic power flow in the Occidentalist/Orientalist structures, hence explaining the transgender and transcultural image of the otokoyaku, and their importance in the revue’s image and, ultimately, the “hybrid” discourse it manipulates.
论西方神话中的宝冢幻想:日本女人在舞台上扮演男人和西方人
本作品考察了日本宝冢剧团的女演员,她们在几部音乐剧中扮演西方人和男人的角色,挑战了传统的东方主义的权力取向。西方身份的建构是通过身体的外壳、服装、舞台道具和音乐情节,以及在舞台上通过化妆等身体技巧呈现的身体来分析的。按照符号学的方法分析视觉元素,研究如何分层的意义表达浪漫的西方与西方在当今社会的形象。宝冢表演者的仪式性身体技巧揭示了性别和种族的表演本质。而艾哈迈德的现象学东方主义则支持对西方与东方、男扮女装与女扮女装、表演者与观众之间取向的分析,呈现出西方/东方主义结构中的动态权力流动,从而解释了男扮女装的跨性别和跨文化形象,以及它们在戏剧形象中的重要性,并最终解释了它所操纵的“混合”话语。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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