The Chryses Episode as an Epichoric Hymn

C. Faraone
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Abstract

This chapter discusses hexametrical hymns in the archaic period that were closely tied to local rituals, such as processions, sacrifices, libations and so forth, that focused on epichoric deities and that detailed the interactions between the gods and men and how good relations might be established between them. The discussion is framed around the well-known Chryses episode in the Iliad and argues that a good deal of the first book of the poem—how Agamemnon insults Apollo’s priest, how the god responds with the widespread slaughter of the Greeks, and how eventually the god is mollified—was originally composed as a freestanding hexametrical hymn to Apollo designed for performance in the local sanctuary of Apollo Smintheus on the Troad. The chapter focuses on the unanticipated paean-singing at Chryse and the two variant proems to an “older Iliad” that seem to reflect an earlier stage of composition, in which the poem began by focusing on the anger of Apollo (a common theme, for a local hymn), rather than the anger of Achilles, and discusses a variety of other cases in which shorter epichoric hymns seem to have been embedded into Panhellenic narratives: the so-called “Hymn to the Muses” at the start of the Hesiodic Theogony, the Eleusinian episode at the heart of the Homeric Hymn to Demeter, or the Delian and Crisaean sections of the Homeric Hymn to Apollo.
作为一首赞美诗的Chryses插曲
这一章讨论了古代时期与当地仪式密切相关的六步诗,比如游行,祭祀,祭酒等等,这些诗关注的是史诗般的神,详细描述了神与人之间的互动以及如何在他们之间建立良好的关系。讨论围绕着《伊利亚特》中著名的克里塞斯情节展开,并认为《伊利亚特》第一卷的大部分内容——阿伽门农如何侮辱阿波罗的牧师,阿波罗如何回应对希腊人的大规模屠杀,以及最终神如何被安抚——最初是作为一首献给阿波罗的独立的六步诗而创作的,是为在特罗德岛上阿波罗·斯明修斯的当地圣殿里表演而创作的。这一章关注的是意料之外的在克莱斯的赞美诗演唱,以及“老伊利亚特”的两个变体,这似乎反映了早期的创作阶段,在这个阶段,诗歌开始关注阿波罗的愤怒(一个共同的主题,对于当地的赞美诗来说),而不是阿喀琉斯的愤怒,并讨论了各种其他的情况,在这些情况下,较短的赞美诗似乎已经嵌入到泛希腊的叙事中:所谓的“缪斯的赞美诗”在赫西奥德斯神权论的开头,在《荷马史诗》的《得墨忒耳赞美诗》的核心是伊莱乌西尼的章节,或者是《荷马史诗》的《阿波罗赞美诗》的德里安和克里萨的部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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