The Expression of Time (Spinoza, Deleuze, Cinema)

Cesare Casarino
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引用次数: 1

Abstract

The concept of expression appears in Gilles Deleuze’s two-volume study of the cinema as early as the second page of Cinema 1: “We take snapshots, as it were, of the passing reality, and, as these are characteristics of the reality, we have only to string them on a becoming abstract, uniform and invisible, situated at the back of the apparatus of knowledge. . . . Whether we would think becoming, or express it, or even perceive it, we hardly do anything else than set going a kind of cinematograph inside us.”1 These, however, are not Deleuze’s words. Deleuze is quoting a passage from Henri Bergson’s Creative Evolution, a passage in which becoming—substance considered in its aspect of incessant metamorphosis—is understood as
时间的表达(斯宾诺莎、德勒兹、电影)
表达的概念出现在吉尔·德勒兹(Gilles Deleuze)关于电影的两卷本研究中,早在《电影1》(cinema 1)的第二页:“我们拍下了过去的现实的快照,而且,因为这些是现实的特征,我们只需要把它们串在一个变得抽象、统一和不可见的东西上,它位于知识装置的后面. . . .。无论我们是想成为它,还是表达它,甚至是感知它,我们几乎什么都不做,只是在我们内心设置了一种电影摄影机。然而,这些不是德勒兹的话。德勒兹引用了亨利·柏格森的《创造进化》中的一段话,在这段话中,从不断变形的角度来看,形成的物质被理解为
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