Saving the Lost Sheep of the House of Israel: Purity, Forgiveness, and Synagogues in the Gospel of Matthew

A. Runesson
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引用次数: 2

Abstract

It is commonplace in New Testament studies to point out that ancient writings need to be understood within their contemporary context if a historical reading is what we aim for. Most often, however, the framework within which to understand a text’s thought patterns is sought in the world of ideas that can be found in other literary texts roughly contemporaneous with the text under investigation. It is far less common for scholars to provide a detailed analysis of the institutions of ancient societies in which the transmission of oral traditions and the production of texts were embedded, and allow this socio-institutional setting to interpret the thought patterns of a text. In this study, key ritual-theological themes in Matthew’s narrative world are linked to, and understood from within, first-century synagogue institutions. As a result, Matthew’s theology of purity, forgiveness, and atonement emerge as thoroughly intertwined with a first-century Jewish worldview rather foreign to later forms of mainstream Christianity.
拯救以色列家迷失的羊:马太福音中的纯洁、宽恕和犹太教堂
在新约研究中,经常有人指出,如果我们的目标是读历史,那么古代作品就需要放在当代的语境中去理解。然而,大多数情况下,理解文本思维模式的框架是在与被调查文本大致同时代的其他文学文本中找到的思想世界中寻找的。学者们很少对口头传统的传播和文本的生产嵌入的古代社会制度进行详细的分析,并允许这种社会制度背景来解释文本的思维模式。在本研究中,马太叙事世界中的关键仪式神学主题与一世纪犹太教堂制度联系在一起,并从内部理解。因此,马太关于纯洁、宽恕和赎罪的神学,与一世纪犹太人的世界观完全交织在一起,而与后来的主流基督教形式截然不同。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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