Terrorism and Violence

D. Allen
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引用次数: 1

Abstract

Ever since 9/11 in the US and 26/11 in India, terrorism has been a central concern. Gandhi is generally assumed to be of little value when confronting terrorism today. At best, he is irrelevant; at worst, he is complicit and contributes to the crisis since he opposes necessary violent responses. This essay argues that while Gandhi does not have all of the answers for dealing with terrorism today, he provides us with a complex analysis essential for understanding and responding to the multidimensional structural crisis. After analyzing the nature and meaning of terrorism, we focus on the following topics: Gandhi’s interactions with terrorists; his means-ends analysis and his short-term and long-term preventative approaches to terrorism; his analysis of absolute truth and relative truth in approaching terrorism; and his general analysis of the status of “the other” in transforming our relations with violent, terrorizing, and terrorized others.
恐怖主义和暴力
自美国9/11和印度26/11事件以来,恐怖主义一直是人们关注的中心问题。在今天面对恐怖主义时,甘地通常被认为没有什么价值。充其量,他是无关紧要的;在最坏的情况下,他是同谋,助长了危机,因为他反对必要的暴力反应。本文认为,虽然甘地没有解决当今恐怖主义的所有问题,但他为我们提供了一个复杂的分析,这对于理解和应对多维结构性危机至关重要。在分析了恐怖主义的本质和意义之后,我们将重点关注以下主题:甘地与恐怖分子的互动;他对手段和目的的分析以及他对恐怖主义的短期和长期预防方法;他对接近恐怖主义的绝对真理和相对真理的分析;以及他对“他者”在改变我们与暴力、恐吓和被恐吓的他人的关系中的地位的总体分析。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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