Isidore of Seville as an Historian

J. Wood
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Abstract

The fact that Isidore and his contemporaries in Visigothic Spain did not compose histories of significant length and detail has led many scholars to judge 6th- and 7th-century Spain as something of a historiographical wasteland. For example, E.A. Thompson stated that Isidore: “could hardly have told us less, except by not writing at all”. Walter Goffart described Isidore as “almost distinguished enough” as an historian to be included in his quartet of “narrators of barbarian history”. Despite these less-than-positive appraisals of Visigothic era historiography, the past was fundamental to how the people of Visigothic Spain understood their position in the world. Aside from works of history writing and hagiography, many of the documentary sources of the period, from the records of church councils to the efforts of kings to make and codify royal laws, were essentially backward-looking and involved the collation and reconfiguration of the knowledge of past times. Knowledge of the past had to be deployed so that it could be made useful in the present and future.
作为历史学家的塞维利亚的伊西多尔
事实上,伊西多尔和他同时代的西哥特西班牙人并没有撰写相当长的历史和细节,这使得许多学者认为6世纪和7世纪的西班牙是历史编纂的荒地。例如,e·a·汤普森(E.A. Thompson)说伊西多尔:“除了根本不写作,几乎不能告诉我们更少的东西。”沃尔特·戈法特(Walter Goffart)将伊西多尔描述为一位“几乎足够杰出”的历史学家,被列入他的“野蛮人历史叙述者”四人组。尽管对西哥特时代的史学有这些不太积极的评价,但过去对西哥特西班牙人如何理解他们在世界上的地位至关重要。除了历史著作和圣徒传记之外,这一时期的许多文献资料,从教会会议的记录到国王制定和编纂王室法律的努力,本质上都是回顾过去的,涉及对过去知识的整理和重新配置。过去的知识必须加以利用,以便在现在和将来发挥作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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