In search of a TOST': The rise of Cosmism in contemporary Russian culture

Julia Tikhonova Wintner
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Abstract

The landscape of contemporary Russian culture is ground zero for the recent revival of Cosmism, the late nineteenth century utopian quest for immortality and space colonisation. Overwhelmed, as we are in the west, with accounts of geo-political conflicts with Russia, it is especially timely to interrogate the underlying social narratives that are inseparable from these conflicts. To do so, we must simultaneously juggle the discourse of post-colonial studies, a close look at the circulation of nationalism, the nostalgia for Soviet times, an explosion of religiosity, and the ideological and cultural work being done by the prominent cosmist devotees, Anton Vidokle and Arseny Zhilyaev. 'In search of a "POST": The rise of Cosmism in contemporary Russian culture' navigates through the specter of contemporary neo-liberal Russian culture on its way to Cosmism's other-worldly narrative of a cult of the ancestors and the immortality for all. Since the 2000s Cosmism has entered intellectual vogue. Touted as a harbinger of post-humanist ideas,1 it offered a vastly different view of the future, one that blurred the borders between the scientific, the religious and the fantastical (Smith 2016:4). Cosmism thus appears to function as a temporary refuge from the human denigration subsequent to the Fall of the Soviet Union and, more recently, the death caused by the Covid-19 Pandemic. Cosmism's focus on theorising is at the expense of formal explorations and new visual languages. They are not challenging the status quo but perpetuating centuries' old Russian traditions of millenarism2 and mystical fabulism and thereby not promoting any real advancement in constructing a new identity for a post-Soviet society.
在寻找一个TOST:宇宙主义在当代俄罗斯文化中的兴起
当代俄罗斯文化景观是最近宇宙主义复兴的起点,宇宙主义是19世纪晚期对不朽和太空殖民的乌托邦式追求。在西方,我们对与俄罗斯的地缘政治冲突的报道感到不知所措,因此,对与这些冲突密不可分的潜在社会叙事进行审视尤为及时。要做到这一点,我们必须同时兼顾后殖民研究的话语,密切关注民族主义的传播,对苏联时代的怀念,宗教信仰的爆发,以及著名的宇宙主义信徒安东·维多克(Anton Vidokle)和阿尔谢尼·日利亚耶夫(Arseny Zhilyaev)所做的意识形态和文化工作。“寻找一个“POST”:当代俄罗斯文化中宇宙主义的兴起”通过当代新自由主义俄罗斯文化的幽灵导航到宇宙主义对祖先的崇拜和所有人的不朽的超凡叙事。自2000年代以来,宇宙主义进入了知识界的时尚。它被吹捧为后人文主义思想的先驱,它提供了一种截然不同的未来观点,模糊了科学、宗教和幻想之间的界限(Smith 2016:4)。因此,宇宙主义似乎是一个暂时的避难所,免受苏联解体后人类的诋毁,以及最近新冠肺炎大流行造成的死亡。宇宙主义对理论化的关注是以形式探索和新的视觉语言为代价的。他们并不是在挑战现状,而是延续了几个世纪以来俄罗斯的千禧年和神秘神话传统,因此在为后苏联社会构建新身份方面没有推动任何真正的进步。
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