{"title":"The Fate of the Ransomed","authors":"A. Teller","doi":"10.2307/j.ctvr0qr68.22","DOIUrl":null,"url":null,"abstract":"This chapter discusses what happened to the Polish Jewish captives once they had been ransomed and released. Most sought to return home at the first opportunity. Without a patron, however, this was not easy. The captives had been brutally snatched from their previous lives and so, once freed, had little or no resources on which to rely. The religious obligation of the local Jewish society toward them ended with their ransom; once they had been freed, they were largely on their own and had to make their own way home—an extremely difficult, often impossible, proposition. There is no way to tell just what proportion of the ransomed captives managed to return home, though the desire to do so seems to have been fairly widespread. Still, there were those who simply could not manage it. The financial difficulties, the physical danger of long-distance travel, and the continuing threat of pirates in the Mediterranean must have deterred many, especially women, who often opted to stay and start new lives. The chapter then considers the refugee information network, the problems of identification, and the cultural contacts between Ashkenazi refugees and the Sephardi society.","PeriodicalId":364703,"journal":{"name":"Rescue the Surviving Souls","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-04-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Rescue the Surviving Souls","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2307/j.ctvr0qr68.22","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This chapter discusses what happened to the Polish Jewish captives once they had been ransomed and released. Most sought to return home at the first opportunity. Without a patron, however, this was not easy. The captives had been brutally snatched from their previous lives and so, once freed, had little or no resources on which to rely. The religious obligation of the local Jewish society toward them ended with their ransom; once they had been freed, they were largely on their own and had to make their own way home—an extremely difficult, often impossible, proposition. There is no way to tell just what proportion of the ransomed captives managed to return home, though the desire to do so seems to have been fairly widespread. Still, there were those who simply could not manage it. The financial difficulties, the physical danger of long-distance travel, and the continuing threat of pirates in the Mediterranean must have deterred many, especially women, who often opted to stay and start new lives. The chapter then considers the refugee information network, the problems of identification, and the cultural contacts between Ashkenazi refugees and the Sephardi society.