Revisiting a Fractured Legacy: Sir Syed Ahmed Khan and Muslim Women Education.

Dr. Ishtiaq Hussain  
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Abstract

Indian Muslims during second half of nineteenth century witnessed significant changes in their socio-political and economic conditions. The men of intellect among the community sought the redressal of the despondency within Muslims through varied approaches of reformation. Sir Syed Ahmed Khan was prominent among these reformers who advocated the necessity of western-modern education as a panacea for the deprived conditions of Muslims. Although not being antagonistic towards the education in principle but he disapproved the modern education for women and limited his mission of education only to men. He upheld the traditional model of education suitable for women and thus drew criticism from academic circle. In this paper an attempt is made to revisit the already existing debate regarding Sir Syed’s stance on education of women. An attempt to provide the plausible reasons which might have influenced Sir Syed’s opinion would be accounted. In the light of primary sources how his personal life, social standing and prevailing circumstances molded his opinion would be highlighted which would help in situating the reformer in a balanced perspective.
重新审视断裂的遗产:赛义德·艾哈迈德·汗爵士与穆斯林妇女教育。
19世纪下半叶,印度穆斯林的社会政治和经济状况发生了重大变化。社区中的智者们通过各种改革的方法来寻求对穆斯林内部沮丧情绪的补救。在这些改革者中,赛义德•艾哈迈德•汗爵士(Sir Syed Ahmed Khan)非常突出,他主张西方现代教育是改善穆斯林贫困状况的灵丹妙药。虽然他在原则上并不反对教育,但他不赞成现代女性教育,并将自己的教育使命局限于男性。他坚持适合女性的传统教育模式,因此受到学术界的批评。在本文中,试图重新审视已经存在的关于赛义德爵士对妇女教育的立场的辩论。试图提供可能影响赛义德爵士的观点的合理理由将被考虑在内。根据第一手资料,将强调他的个人生活、社会地位和当时的环境如何塑造了他的观点,这将有助于把改革者置于一个平衡的角度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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