{"title":"Eros, Rhythm","authors":"T. Baldwin","doi":"10.2307/j.ctvpb3zc1.7","DOIUrl":null,"url":null,"abstract":"In view of Barthes’s suggestion in 1972 that his semiological fantasy has given way to the solicitations of a ‘theory of the signifier, of the literary erotic’, Chapter Two provides further evidence of the supple and variegated materials of which both À la recherche and Barthes’s writing on it are made. It considers the relationship between Barthes’s understanding of the erotic as an intermittent flicker of meaning (of signifiance), the enigmatic idea of variations without a theme, and his discussion, in Comment vivre ensemble:\n simulations romanesques de quelques espaces quotidiens, of rhythm and of what he calls the ‘Charlus-Discourse’. In so doing, it reveals not only that, for Barthes, the tirelessly mobile, erotic rhythm of Proust’s novel is such that it is only partially amenable to the fantasies of structural analysis (of the kind that, according to Barthes, inform his reading of Balzac in S/Z), but also that it demands an unprecedented critical activity that takes both logical or thematic developments and explosions of affect into account.","PeriodicalId":340223,"journal":{"name":"Roland Barthes: The Proust Variations","volume":"2 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-09-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Roland Barthes: The Proust Variations","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2307/j.ctvpb3zc1.7","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
In view of Barthes’s suggestion in 1972 that his semiological fantasy has given way to the solicitations of a ‘theory of the signifier, of the literary erotic’, Chapter Two provides further evidence of the supple and variegated materials of which both À la recherche and Barthes’s writing on it are made. It considers the relationship between Barthes’s understanding of the erotic as an intermittent flicker of meaning (of signifiance), the enigmatic idea of variations without a theme, and his discussion, in Comment vivre ensemble:
simulations romanesques de quelques espaces quotidiens, of rhythm and of what he calls the ‘Charlus-Discourse’. In so doing, it reveals not only that, for Barthes, the tirelessly mobile, erotic rhythm of Proust’s novel is such that it is only partially amenable to the fantasies of structural analysis (of the kind that, according to Barthes, inform his reading of Balzac in S/Z), but also that it demands an unprecedented critical activity that takes both logical or thematic developments and explosions of affect into account.
鉴于巴尔特在1972年的建议,他的符号学幻想已经让位于“能指理论,文学情爱”的恳求,第二章提供了进一步的证据,证明了À la recherche和巴尔特在其上的写作所使用的柔软和多样化的材料。它考虑了巴尔特对情爱的理解之间的关系,作为意义(意义)的间歇性闪烁,没有主题的变化的神秘想法,以及他的讨论,在评论生活合奏:模拟浪漫的空间,他称之为“Charlus-Discourse”。在这样做的过程中,它不仅揭示了,对巴特来说,普鲁斯特小说中不知疲倦的移动,情爱的节奏是这样的,以至于它只能部分地适应结构分析的幻想(根据巴特的观点,这是他在《S/Z》中阅读巴尔扎克的那种幻想),而且它还要求一种前所未有的批判性活动,既要考虑逻辑或主题的发展,也要考虑情感的爆发。