Afterword

S. Harper
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引用次数: 0

Abstract

By 2015, Latter-day Saints were beginning to consolidate a more resilient cultural memory of Smith’s vision based on unabashed selection, relation, and repetition of Smith’s accounts in church curriculum. Curriculum a generation earlier had avoided any potential first vision controversies. Richard Bushman’s biography of Joseph Smith had been banned, not his interpretation of Smith’s accounts was the curriculum, having been officially selected, related, and repeated via media that was much more likely than a lecture or a textbook to modulate memory formation in young Latter-day Saints. The consolidation of their shared memory will take time. So will the recursion process by which elements are added or subtracted and new memories form. Within a generation, relatively few saints will remember any of the earlier versions of their shared knowledge. This book will preserve those memories.
后记
到2015年,后期圣徒开始巩固对史密斯异象的更有弹性的文化记忆,这是基于在教会课程中毫不羞耻地选择、联系和重复史密斯的叙述。上一代的课程避免了任何潜在的第一愿景争议。理查德·布什曼关于约瑟·斯密的传记被禁止了,他对斯密的解释并不是课程,被官方选择,相关,并通过媒体重复,这比讲座或教科书更有可能调节年轻后期圣徒的记忆形成。巩固他们的共同记忆需要时间。通过增加或减少元素和形成新内存的递归过程也是如此。在一代人的时间里,相对较少的圣徒会记得他们共享知识的任何早期版本。这本书将保存这些记忆。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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