VII. Essay on the Philosophy of the Hindus. Part II

H. Colebrooke
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Abstract

In the preceding essay, the Sanc'hya, theistical as well as atheistical, was examined. The. subject of the present essay, will be the dialectic philosophy of G otama , and atomical of C anade , respectively called Nyaya “ reasoning, ” and Vaiśeshica “particular.” The first, as its- title implies, is chiefly occupied with the metaphysics of logic; the second with physics: that is, with “particulars” or sensible objects: and hence its name. They may be taken generally, as parts of one system: supplying each other's deficiencies: commonly agreeing upon such points as are treated by both: yet on some differing; and therefore giving origin to two schools, the Naiyayica , and Vaiśeshica .
7印度哲学随笔。第二部分
在前一篇文章中,我们考察了圣公会的有神论和无神论。的。本论文的主题,将是G的辩证法哲学,和C的原子哲学,分别称为Nyaya“推理”和Vaiśeshica“特殊”。第一本,正如书名所示,主要是讨论逻辑的形而上学;第二种是关于物理学的,也就是说,关于"特殊性"或可感知的物体,因而得名物理学。它们一般可以看作是一个体系的组成部分,它们互相补充对方的不足之处,在双方的观点上都是一致的,但在某些方面却有所不同;因此,Naiyayica和Vaiśeshica这两个学派的起源。
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