{"title":"VII. Essay on the Philosophy of the Hindus. Part II","authors":"H. Colebrooke","doi":"10.1017/S0950473700000124","DOIUrl":null,"url":null,"abstract":"In the preceding essay, the Sanc'hya, theistical as well as atheistical, was examined. The. subject of the present essay, will be the dialectic philosophy of G otama , and atomical of C anade , respectively called Nyaya “ reasoning, ” and Vaiśeshica “particular.” The first, as its- title implies, is chiefly occupied with the metaphysics of logic; the second with physics: that is, with “particulars” or sensible objects: and hence its name. They may be taken generally, as parts of one system: supplying each other's deficiencies: commonly agreeing upon such points as are treated by both: yet on some differing; and therefore giving origin to two schools, the Naiyayica , and Vaiśeshica .","PeriodicalId":440719,"journal":{"name":"Transactions of The Royal Asiatic Society of Great Britain and Ireland","volume":"15 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Transactions of The Royal Asiatic Society of Great Britain and Ireland","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/S0950473700000124","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
In the preceding essay, the Sanc'hya, theistical as well as atheistical, was examined. The. subject of the present essay, will be the dialectic philosophy of G otama , and atomical of C anade , respectively called Nyaya “ reasoning, ” and Vaiśeshica “particular.” The first, as its- title implies, is chiefly occupied with the metaphysics of logic; the second with physics: that is, with “particulars” or sensible objects: and hence its name. They may be taken generally, as parts of one system: supplying each other's deficiencies: commonly agreeing upon such points as are treated by both: yet on some differing; and therefore giving origin to two schools, the Naiyayica , and Vaiśeshica .