Training Lay People to “Practice” Scripture Rhetorically: A Pedagogical Model with Biblical Precedent and Warrant from the Gospel of Matthew

John P. Falcone
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Abstract

Teaching Bible to empower believers for Christian ministry is best done from a “situated” perspective that is contextual, rhetorical, artistic, and reasoned. A situated pedagogy integrates “transformative learning” into broader practices of Christian faith and formation. This kind of training is rhetorical: it pays attention to the ways that words function in Scripture, in life, in church, and in the world. It is artistic: it treats Scripture, scholarship, and social analysis as raw materials or as “points of departure” for creative reworkings of the Christian tradition. It primes students to turn scriptural knowledge into specific, Scripture-based interventions that are fit for purpose. It also encourages and equips them to discern whether these reworkings align with the will of God's Spirit. An emic rationale for this pedagogy is constructed by analyzing the Gospel of Matthew. Jesus calls his disciples to rework and re-purpose scriptural texts, and the Gospel writer, Matthew has put these instructions into practice in the text. This rationale is ecumenical in that it rests equally well on critical-grammatical and critical-historical readings of its supporting biblical texts. Suggestions are offered for parish-based adult educators who want to approach the Bible in this contextual, rhetorical way.
训练俗人修辞学“实践”圣经:一种有圣经先例的教学模式和马太福音的保证
教导圣经使信徒有能力去做基督徒的事工,最好是从一个“情境”的角度来完成的,这个角度是上下文、修辞、艺术和理性的。一种情境教学法将“变革性学习”整合到基督教信仰和形成的更广泛实践中。这种训练是修辞性的:它关注话语在圣经、生活、教会和世界中的作用。它是艺术的:它把圣经、学术和社会分析作为原材料或“出发点”,创造性地重新设计基督教传统。它引导学生将圣经知识转化为具体的、基于圣经的、适合目的的干预措施。它也鼓励和装备他们辨别这些重新工作是否符合神的灵的旨意。通过对马太福音的分析,构建了这种教学法的基本原理。耶稣呼召他的门徒们重新修改经文,重新定义经文的意义,而福音书的作者马太在经文中把这些指示付诸实践。这种基本原理是普世的,因为它同样很好地依赖于对其支持的圣经文本的批判性语法和批判性历史解读。建议提供给教区的成人教育者谁想要接近圣经在这种语境,修辞的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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