This Everyday Immortality of Ours

S. Piskunova, V. Piskunov
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引用次数: 1

Abstract

Let us leave for later the question that arises immediately as to the place occupied by the novel Doctor Zhivago, written decades ago but only now available to a wide readership, in the history of twentieth-century Russian literature. Let us first try to determine our own attitude to this book as readers and formulate the main feeling created by Boris Pasternak's prose. Is it capable of shaking us, the readers of today, with its references, utterly restrained by present standards, to the nightmarish excesses of history—the sudden "disappearances" of completely innocent people and the camps, prisons, and hard labor felling trees? Do we still have any strength left for horror at the blood that flows in the pages of Doctor Zhivago, beginning with the dispersal of the December 1905 demonstrations in Moscow and ending with the story of the crippled boy, Peten'ka, torn to pieces in the cellar by the brigand? of course, we do still have the strength, no matter how our experience as readers may be overly saturate...
我们每天的不朽
关于小说《日瓦戈医生》在二十世纪俄罗斯文学史上所占的地位,这个问题马上就会出现,让我们留待以后讨论吧。这部小说写于几十年前,但直到现在才为广大读者所知。让我们首先试着确定我们自己作为读者对这本书的态度,并阐述鲍里斯·帕斯捷尔纳克的散文所创造的主要感觉。它是否能够震撼我们,今天的读者,它的参考,完全限制在现在的标准,对历史的噩梦般的过度-完全无辜的人突然“失踪”和集中营,监狱,和艰苦的劳动砍伐树木?《日瓦戈医生》从1905年12月莫斯科的示威游行被驱散开始,以被强盗在地窖里撕成碎片的瘸腿男孩佩顿卡的故事结束,我们还有余力去看《日瓦戈医生》里流的血吗?当然,我们仍然有力量,不管我们作为读者的经验如何过度饱和……
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