Quaedam Meditationes Caledoniae: The Property/Succession Borderland

G. Gretton
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引用次数: 2

Abstract

To speak of a property/succession borderland is to presuppose the existence of such a borderland, to presuppose that there are two territories, property law and succession law, and that they are adjacent. That there are two distinct territories is indeed the dominant modern conception. But one does not see that with clarity either in Roman law or in modern legal systems before the 19 century. The Institutional system was based on the threefold division of the Institutiones of Justinian: personae, res et actiones. Here succession law was part of res, so that property and succession lived under the same roof. Having said that, within the Institutiones succession law formed a distinct subsection of res. Early modern codes tended to follow this albeit sometimes with modifications. In the French civil code, Book II is about property law (it is headed Des biens et des différentes modifications de la propriété). Succession belongs to Book III. Though this is headed Des différentes manières dont on acquiert la propriété it is not really about property law, so a property/succession distinction does exist. But Book III covers not only succession but also the law of obligations, so that succession law lacks a complete identity, and indeed has less identity than in Roman law because the treatment of succession within Book III is broken up. Title I is Des successions, but this does not cover all succession. Title II is Des libéralités, and this covers donations inter vivos plus the remainder of succession law. French law students study modules called successions et libéralités, and books are published with that
喀里多尼亚:财产/继承边界
说到财产/继承权的边界地带,就是预先假定这样一个边界地带的存在,预先假定有两个领土,物权法和继承法,而且它们是相邻的。有两个截然不同的领域确实是现代的主流观念。但无论是在罗马法中还是在19世纪之前的现代法律体系中,人们都没有清楚地看到这一点。制度体系是基于查士丁尼制度的三重划分:人,事,行。在这里,继承法是遗产的一部分,因此财产和继承在同一屋檐下生活。话虽如此,在机构内,继承法形成了一个独特的分支。早期的现代法典倾向于遵循这一点,尽管有时会进行修改。在法国民法典中,第二卷是关于财产法的(标题是Des biens et Des diffrentes moditionde la propri)。继承属于第三册。虽然这篇文章的标题是Des diffacendrentes maniires不on acquiert la propriacemotes,但它实际上并不是关于物权法的,所以财产/继承的区别确实存在。但是第三卷不仅涵盖了继承权还涵盖了义务法,因此继承法缺乏一个完整的同一性,实际上比罗马法的同一性更少因为第三卷中对继承的处理被分解了。第一篇是Des succession,但这并不包括所有的succession。第二章是关于自由的薪金和薪金,这包括了生前的捐赠以及继承法的其余部分。法国法律专业的学生学习被称为“继承与lib )”的模块,相关书籍也以此出版
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