Against Constitutional Theory

P. Campos
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引用次数: 12

Abstract

Nobody can agree on what the Constitution means. Some argue that it prohibits states from banning abortions,' while others claim that it says nothing about abortion,2 or that it prohibits abortion.' It is claimed that the Constitution abolishes the death penalty,4 and that it specifically authorizes the death penalty;' that it bans segregated schools6 and is indifferent to segregation;7 that it requires that we exempt religious believers from laws that burden the practice of their religion," and that it prohibits governments from granting such exemptions;9 that it eliminates the possibility of a thirty-one year-old president,' 0 and that it welcomes this possibility." Such examples, of course, could be greatly multiplied. " Two beliefs about this perplexing document do not appear controversial. All commentators seem to agree that the Constitution is a text, and that understanding it is primarily a matter of deploying the proper theory of textual interpretation. ' The purpose of this article is to demonstrate that those beliefs are largely mistaken. I am aware that readers of this text will consider such a claim highly counterintuitive, and perhaps
反对宪法理论
没有人能就宪法的含义达成一致。一些人认为它禁止各州禁止堕胎,“而另一些人则声称它对堕胎没有任何规定,2或者它禁止堕胎。”据称,宪法废除了死刑,并明确批准了死刑;宪法禁止种族隔离学校,对种族隔离漠不关心;宪法要求我们免除宗教信徒从事宗教活动所受的法律负担,并禁止政府给予这种豁免;宪法排除了31岁的人当总统的可能性,并欢迎这种可能性。”当然,这样的例子还可以多得多。”关于这份令人困惑的文件,有两种观点似乎没有争议。所有的评论家似乎都同意宪法是一部文本,理解它主要是运用文本解释的适当理论。”这篇文章的目的是证明这些观念在很大程度上是错误的。我知道这篇文章的读者会认为这样的说法是非常违反直觉的,也许
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