Witchcraft and Demonology in the Middle Ages

Michael D. Bailey
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Abstract

Abstract Martin Le Franc gives voice to the ideas of his time through the characters of his poem and integrates into it the representations of traditional knowledge, discussions on heresy, magic and demonology as well as the popular beliefs concerning witchcraft and its practice. Savoy Amadeus VIII feels so strongly about the dangers of witchcraft that he enjoins both the secular and the ecclesiastical justice of his duchy to initiate the pursuit and judgment of heresy and witchcraft. From the 1440s, texts about witchcraft not only attempt to describe the Sabbath and the atrocities committed by sorcerers and witches but aim also at understanding the reality of the interactions between demons and witches, as well as their consequences. The texts’ objectives are to give the courts an acceptable framework in which to apply the witchcraft doctrine, both legally and theologically.
中世纪的巫术和鬼神学
摘要:马丁·勒·弗兰克通过诗歌中的人物表达了他所处时代的思想,并将传统知识的表达、对异端、魔法和鬼神学的讨论以及关于巫术及其实践的流行信仰融入其中。萨沃伊·阿玛迪斯八世强烈感受到巫术的危险,他命令他的公国的世俗和教会司法开始对异端和巫术进行追捕和审判。从14世纪40年代开始,关于巫术的文本不仅试图描述安息日和巫师犯下的暴行,而且旨在理解恶魔和女巫之间相互作用的现实,以及它们的后果。文本的目的是给法院一个可接受的框架,在其中应用巫术教义,在法律上和神学上。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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