Milarepa Sings Again: Tsangnyön Heruka’s ‘Songs with Parting Instructions’

S. Larsson
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Abstract

Although Tibetan Buddhism is often associated with monks and canonical texts, other types of Buddhist practitioners and other kinds of texts are also of importance. Before the 5th Dalai Lama came to power in 1642 and Tibetan Buddhism became increasingly systematized and monastically oriented, Tibetan charismatic yogins composed and printed religious poetry (mgur) and hagiographies (rnam thar) to promote a non-monastic ideal with remarkable success. They modelled their lifestyle upon Indian Tantric siddhas and on the Tibetan poet-saint Milarepa (c. 1040–1123). Like them, they adopted a wandering lifestyle and used religious poetry as a means for spreading their message. By expressing themselves through poetry, which they also composed, these yogins could present Buddhism in an innovative way, adapted to the needs of their audience. Taking the ‘songs with parting instructions’ (’gro chos kyi mgur) of the ‘crazy yogin’ (rnal ’byor smyon pa) Tsangnyön Heruka (1452–1507) as the point of departure, this chapter explores how these colourful figures attempted to vitalize Buddhism in Tibet by creating an alternative religious infrastructure outside of the monastery.
密勒日巴再唱:Tsangnyön赫鲁卡的“别离之歌”
虽然藏传佛教经常与僧侣和经典联系在一起,但其他类型的佛教从业者和其他类型的文本也很重要。在1642年五世达赖喇嘛即位前,藏传佛教日趋系统化和寺院化,藏族瑜伽修行者创作和印刷宗教诗歌和圣传,推广非寺院理想,取得显著成功。他们以印度密宗悉达多和西藏诗人圣者密勒日巴(约1040-1123年)为生活模式。和他们一样,他们也过着流浪的生活,用宗教诗歌作为传播信息的手段。通过他们自己创作的诗歌来表达自己,这些瑜伽修行者可以以一种创新的方式来呈现佛教,以适应他们听众的需要。本章以“疯狂的瑜伽修行者”(rnal, byor smyon pa) Tsangnyön Heruka(1452-1507)的“告别指示之歌”(' gro chos kyi mgur)为出发点,探讨这些色彩缤纷的人物如何试图通过在寺院外创造另一种宗教基础设施来振兴西藏的佛教。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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