Beyond Snyder v. Phelps: Free Speech and Funeral Picketing Laws

Dale A. Herbeck
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引用次数: 2

Abstract

Reverend Fred W. Phelps, Sr. and the members of his Westboro Baptist Church of Topeka, Kansas, are “fire and brimstone” fundamentalists who believe that God hates all homosexuals. Because of our national toleration of homosexuality, Phelps and his followers believe God is punishing the United States, particularly U.S. military forces. The Westboro Baptist Church has voiced this position on the church’s web site and during protests at funerals held for prominent people and for United States servicemen killed in Iraq and Afghanistan. As a direct result of these activities, the federal government and 45 states have adopted laws that restrict or prohibit protests at funeral services or internment ceremonies. “The scope of state activity,” Stephen R. McAllister observes, “speaks volumes about the American public’s reaction to the funeral picketers” (579). The Supreme Court did not rule on the constitutionality of funeral picketing laws in Snyder v. Phelps. This case, brought by a distraught father named Albert Snyder, involved a lawsuit filed under Maryland law alleging intrusion on seclusion, intentional infliction of emotional distress, and civil conspiracy. In an 8-to-1 decision, the Supreme Court ruled in favor of Phelps, holding that the First Amendment shielded the picketers from tort liability because of the political nature of the issues that their protest raised (1216-1217). Since Maryland did not have a law against picketing at funerals when the Westboro Baptist Church protested at the funeral of Lance Corporal Matthew Snyder, the Justices had “no occasion to consider” whether such a law would be a reasonable time, place, or manner restriction under standards previously announced by the Court (1218). Because Snyder’s civil suit ultimately failed, these picketing laws take on new significance because they may offer the best means for federal, state, and local authorities to limit the expressive activities of Reverend Phelps and his followers. This analysis briefly considers whether such statutes unconstitutionally restrict freedom of speech guaranteed by the First Amendment.
超越斯奈德诉菲尔普斯案:言论自由和葬礼纠察法
弗雷德·w·菲尔普斯牧师和他在堪萨斯州托皮卡的威斯特布路浸信会的成员是“火与硫磺”的原教旨主义者,他们相信上帝憎恨所有的同性恋者。由于我们国家对同性恋的宽容,菲尔普斯和他的追随者认为上帝在惩罚美国,尤其是美国军队。威斯特布路浸信会在其网站上表达了这一立场,并在为知名人士和在伊拉克和阿富汗阵亡的美国军人举行葬礼的抗议活动中表达了这一立场。这些活动的直接结果是,联邦政府和45个州通过了限制或禁止在葬礼或入殓仪式上抗议的法律。“国家活动的范围,”Stephen R. McAllister观察到,“充分说明了美国公众对葬礼纠察队的反应”(579)。最高法院没有对斯奈德诉菲尔普斯案中葬礼纠察法的合宪性作出裁决。这起案件是由一位名叫阿尔伯特·斯奈德(Albert Snyder)的悲痛欲禁的父亲提起的,他根据马里兰州的法律提起诉讼,指控他侵犯隐居生活、故意造成精神痛苦和民事阴谋。最高法院以8比1的裁决支持菲尔普斯,认为第一修正案保护纠集者免于侵权责任,因为他们抗议所提出的问题具有政治性质(1216-1217)。当威斯特布路浸信会(Westboro Baptist Church)在下士马修·斯奈德(Matthew Snyder)的葬礼上进行抗议时,马里兰州并没有禁止在葬礼上进行示威的法律,法官们“没有理由考虑”根据法院先前宣布的标准,这样的法律是否会是合理的时间、地点或方式限制(1218)。因为斯奈德的民事诉讼最终失败了,这些纠集法有了新的意义,因为它们可能为联邦、州和地方当局提供了限制菲尔普斯牧师及其追随者表达活动的最佳手段。本分析简要地考虑这些法规是否违宪地限制了第一修正案所保障的言论自由。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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